So it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves required better sacrifices than these.

照着天上样式做的物件必须用这些祭物去洁净；但那天上的本物自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

这样，照着天上样式做的物件必须用这些礼仪去洁净，但那天上的一切，自然当用更美的祭物去洁净。

既然仿照天上的样式所造的器具需要用祭牲的血来洁净，天上的原物当然要用更美的祭物来洁净。

照着天上样式作的既然必须这样去洁净，天上物体的本身，就应该用更美的祭品去洁净了。

既然那些诸天之上事物的模型，必须用这些祭物来洁净，那天上事物的本体就必须用比这些更好的祭物来洁净，

照着天上樣式做的物件必須用這些祭物去潔淨；但那天上的本物自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

這樣，照着天上樣式做的物件必須用這些禮儀去潔淨，但那天上的一切，自然當用更美的祭物去潔淨。

既然仿照天上的樣式所造的器具需要用祭牲的血來潔淨，天上的原物當然要用更美的祭物來潔淨。

照著天上樣式作的既然必須這樣去潔淨，天上物體的本身，就應該用更美的祭品去潔淨了。

這樣，天上之事的仿本既然必須用這些禮節來潔淨，那天上的本物自然必須用比這些更好的祭獻去潔淨了。

既然那些諸天之上事物的模型，必須用這些祭物來潔淨，那天上事物的本體就必須用比這些更好的祭物來潔淨，

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

欲致潔法天之幕、必當用此式、則天幕尤當用善祭、

按天上物式而造者、當用如此之祭祀以潔之、則天上本物、當用較此更美之祭祀以潔之、

夫以天上事物之影像、尚須以此等儀式滌而淨之、是知天上事物之本體、宜用更妙之祭獻而聖之矣。

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.

So the copies of the heavenly things had to be made pure with these sacrifices. But the heavenly things themselves had to be made pure with better sacrifices.

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.

That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.

Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

[ It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.

but by precious blood like that of an unblemished and spotless lamb, namely Christ.He was foreknown before the foundation of the world but was manifested in these last times for your sake.Through him you now trust in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

For the blood of bulls and goats cannot take away sins.

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.

This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.They served only for matters of food and drink and various washings; they are external regulations imposed until the new order came.But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.

For Christ did not enter a sanctuary made with hands– the representation of the true sanctuary– but into heaven itself, and he appears now in God’s presence for us.

The place where they serve is a sketch and shadow of the heavenly sanctuary, just as Moses was warned by God as he was about to complete the tabernacle. For he says,“ See that you make everything according to the design shown to you on the mountain.”

They were singing a new song:“ You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.

these are only the shadow of the things to come, but the reality is Christ!

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.

By his will we have been made holy through the offering of the body of Jesus Christ once for all.And every priest stands day after day serving and offering the same sacrifices again and again– sacrifices that can never take away sins.But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God,where he is now waiting until his enemies are made a footstool for his feet.For by one offering he has perfected for all time those who are made holy.And the Holy Spirit also witnesses to us, for after saying,“ This is the covenant that I will establish with them after those days, says the Lord. I will put my laws on their hearts and I will inscribe them on their minds,”then he says,“ Their sins and their lawless deeds I will remember no longer.”

And if I go and make ready a place for you, I will come again and take you to be with me, so that where I am you may be too.

Wasn’t it necessary for the Christ to suffer these things and enter into his glory?”

and said to them,“ Thus it stands written that the Christ would suffer and would rise from the dead on the third day,