how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

何况基督藉着永远的灵，将自己无瑕无疵献给神，他的血岂不更能洗净你们的心，除去你们的死行，使你们侍奉那永生神吗？

何况基督的血，他藉着永远的灵把自己无瑕疵地献给上帝，更能洗净我们的良心，除去致死的行为，好事奉那位永生的上帝。

何况基督的血，他藉着永远的灵把自己无瑕疵地献给神，更能洗净我们的良心，除去致死的行为，好事奉那位永生的神。

更何况基督借着永恒的灵把自己毫无瑕疵地献给上帝呢？祂的血岂不更能洗净我们的良心，使我们脱离导致灭亡的行为，以便事奉永活的上帝吗？

何况基督的血呢？他藉着永远的灵，把自己无瑕无疵的献给神，他的血不是更能洁净我们的良心脱离致死的行为，使我们可以事奉永活的神吗？

更何况基督的血呢！基督藉着永恒的圣灵，将自己毫无瑕疵地献给神，他的血难道不能洁净我们的良心脱离致死的行为，使我们事奉永生的神吗？

何況基督藉着永遠的靈，將自己無瑕無疵獻給神，他的血豈不更能洗淨你們的心，除去你們的死行，使你們事奉那永生神嗎？

何況基督的血，他藉着永遠的靈把自己無瑕疵地獻給上帝，更能洗淨我們的良心，除去致死的行為，好事奉那位永生的上帝。

何況基督的血，他藉着永遠的靈把自己無瑕疵地獻給神，更能洗淨我們的良心，除去致死的行為，好事奉那位永生的神。

更何況基督藉著永恆的靈把自己毫無瑕疵地獻給上帝呢？祂的血豈不更能洗淨我們的良心，使我們脫離導致滅亡的行為，以便事奉永活的上帝嗎？

何況基督的血呢？他藉著永遠的靈，把自己無瑕無疵的獻給神，他的血不是更能潔淨我們的良心脫離致死的行為，使我們可以事奉永活的神嗎？

何況基督的血呢？基督藉着永恆的靈、將自己無瑕無疵地獻與上帝，他、的血豈不更能潔淨我們的良知，除去屬死的行為，使我們能事奉永活的上帝麼？

更何況基督的血呢！基督藉著永恆的聖靈，將自己毫無瑕疵地獻給神，他的血難道不能潔淨我們的良心脫離致死的行為，使我們事奉永生的神嗎？

況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

But Christ offered himself to God without any flaw. He did this through the power of the eternal Holy Spirit. So how much cleaner will the blood of Christ make us! It washes away our feelings of guilt for committing sin. Sin always leads to death. But now we can serve the living God.

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins.

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?

how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?

how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God?

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our consciences from dead works to worship the living God.

how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.

and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

Wherefore leaving the doctrine of the first principles of Christ, let us press on unto perfection; not laying again a foundation of repentance from dead works, and of faith toward God,

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

But Jehovah is the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.

But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

For I through the law died unto the law, that I might live unto God.

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?

For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.

even when we were dead through our trespasses, made us alive together with Christ( by grace have ye been saved),

And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

I make a decree, that in all the dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and stedfast for ever, And his kingdom that which shall not be destroyed; and his dominion shall be even unto the end.

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?

who did no sin, neither was guile found in his mouth:

and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,

but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

The eternal God is thy dwelling- place, And underneath are the everlasting arms. And he thrust out the enemy from before thee, And said, Destroy.

And in the beginnings of your months ye shall offer a burnt- offering unto Jehovah: two young bullocks, and one ram, seven he- lambs a year old without blemish;

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

And if it have any blemish, as if it be lame or blind, any ill blemish whatsoever, thou shalt not sacrifice it unto Jehovah thy God.

But if God doth so clothe the grass in the field, which to- day is, and to- morrow is cast into the oven; how much more shall he clothe you, O ye of little faith?

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

Consider the ravens, that they sow not, neither reap; which have no store- chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?

until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:

But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you.

This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke.And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:and the priest shall take cedar- wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin- offering.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He that toucheth the dead body of any man shall be unclean seven days:the same shall purify himself therewith on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it, is unclean.And whosoever in the open field toucheth one that is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And for the unclean they shall take of the ashes of the burning of the sin- offering; and running water shall be put thereto in a vessel:and a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched the bone, or the slain, or the dead, or the grave:and the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify him; and he shall wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.And it shall be a perpetual statute unto them: and he that sprinkleth the water for impurity shall wash his clothes, and he that toucheth the water for impurity shall be unclean until even.

Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, or anything evil; for that is an abomination unto Jehovah thy God.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God.

And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?

For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against Jehovah; and how much more after my death?

For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.

And on the sabbath day two he- lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal- offering, mingled with oil, and the drink- offering thereof:

And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he- lambs a year old without blemish, two day by day, for a continual burnt- offering.

How much less one that is abominable and corrupt, A man that drinketh iniquity like water!

The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken- hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord,