但现在基督已经来到，作了将来美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属乎这世界的；

但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；

但现在基督已经来到，作了已实现的美事的大祭司，经过那更大更全备的帐幕，不是人手所造，也不是属于这世界的；

现在基督已经来到，做了美好新约的大祭司，祂进入了那更伟大、更全备、非人手建造、不属于这个世界的圣幕。

但基督已经来了，作了已经实现的美好事物的大祭司；他经过更大、更完备的会幕（不是人手所做的，也就是不属于这被造的世界的）。

不过基督已经来到，做了那些已经发生的美善之事的大祭司，经过了那更大、更完美的会幕。那会幕不是人手所造的；就是说，不属于这被造的世界。

但現在基督已經來到，作了將來美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬乎這世界的；

但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；

但現在基督已經來到，作了已實現的美事的大祭司，經過那更大更全備的帳幕，不是人手所造，也不是屬於這世界的；

現在基督已經來到，作了美好新約的大祭司，祂進入了那更偉大、更全備、非人手建造、不屬於這個世界的聖幕。

但基督已經來了，作了已經實現的美好事物的大祭司；他經過更大、更完備的會幕（不是人手所做的，也就是不屬於這被造的世界的）。

但基督來到了、做一位已實現的美事之大祭司、卻通過那較大較完全的帳幕、不是人手造的、就是說、不屬於這被創造之世的、進入天上的聖所，

不過基督已經來到，做了那些已經發生的美善之事的大祭司，經過了那更大、更完美的會幕。那會幕不是人手所造的；就是說，不屬於這被造的世界。

基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、

今基督至矣、為祭司長、錫將來之福祉、其所經行之幕、非假手於人而作、不屬此世、故盡善盡美、

今基督已至、為將來美事之大祭司、由更大更全之幕、非人手所造、不屬此世者、

今基督已至矣、彼乃新興恩寵時代之大司祭也。蓋彼已入閟帷、而成永久贖世之弘業。而其所通過之幕帷、實盡善盡美、非人手所設、亦不屬斯世；

But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.

But Christ came to be the high priest of the good things already here now. When he came, he went through the greater and more perfect holy tent. This tent was not made with human hands. In other words, it is not a part of this creation.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent( not made with hands, that is, not of this creation)

So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world.

But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),

But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands( that is, not of this creation),

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

The law is only a shadow of the good things that are coming— not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. (niv)

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. (niv)

“ The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. (niv)

It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. (niv)

“ We heard him say,‘ I will destroy this temple made with human hands and in three days will build another, not made with hands.’” (niv)

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being. (niv)

For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. (niv)

“ However, the Most High does not live in houses made by human hands. As the prophet says: (niv)

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (niv)

(niv)

The woman said,“ I know that Messiah”( called Christ)“ is coming. When he comes, he will explain everything to us.” (niv)

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,“ You are my Son; today I have become your Father.”And he says in another place,“ You are a priest forever, in the order of Melchizedek.” (niv)

Then I said,“ Here I am, I have come— it is written about me in the scroll. (niv)

Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. (niv)

This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God,but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. (niv)

“ I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. (niv)

“ The Redeemer will come to Zion, to those in Jacob who repent of their sins,” declares the Lord. (niv)

“‘ But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’” (niv)

In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, (niv)

to ask him,“ Are you the one who is to come, or should we expect someone else?” (niv)

The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his. (niv)

Now the first covenant had regulations for worship and also an earthly sanctuary.A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place.Behind the second curtain was a room called the Most Holy Place,which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry.But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. (niv)

(niv)

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin. (niv)

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, (niv)

If perfection could have been attained through the Levitical priesthood— and indeed the law given to the people established that priesthood— why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?For when the priesthood is changed, the law must be changed also.He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.And what we have said is even more clear if another priest like Melchizedek appears,one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.For it is declared:“ You are a priest forever, in the order of Melchizedek.”The former regulation is set aside because it was weak and useless( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.And it was not without an oath! Others became priests without any oath,but he became a priest with an oath when God said to him:“ The Lord has sworn and will not change his mind:‘ You are a priest forever.’”Because of this oath, Jesus has become the guarantor of a better covenant.Now there have been many of those priests, since death prevented them from continuing in office;but because Jesus lives forever, he has a permanent priesthood.Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. (niv)