For if that first covenant had been faultless, there would have been no occasion to look for a second.

那前约若没有瑕疵，就无处寻求后约了。

第一个约若没有瑕疵，就无须寻求第二个约了。

第一个约若没有瑕疵，就无须寻求第二个约了。

因为如果第一个约没有缺点，就不必另立新约了。

如果头一个约没有缺点，就没有寻求另一个约的必要了。

原来，如果那第一个约是无可指责的，就没有寻求第二个约的必要了，

那前約若沒有瑕疵，就無處尋求後約了。

第一個約若沒有瑕疵，就無須尋求第二個約了。

第一個約若沒有瑕疵，就無須尋求第二個約了。

因為如果第一個約沒有缺點，就不必另立新約了。

如果頭一個約沒有缺點，就沒有尋求另一個約的必要了。

假使先前的是無可責備，就不必為一個在後的找地位了。

原來，如果那第一個約是無可指責的，就沒有尋求第二個約的必要了，

倘前約無缺、則無庸立後約矣、

如前之約罔缺、則後之約毋庸、

前約若無虧缺、則無立後約之處、

使舊約已屬完美無缺、應無另立新約之餘地；

For if there had been nothing wrong with that first covenant, no place would have been sought for another.

Suppose nothing had been wrong with that first covenant. Then no one would have looked for another covenant.

If the first covenant had been faultless, there would have been no need for a second covenant to replace it.

For if that first covenant had been faultless, there would have been no occasion for a second one.

For if that first covenant had been free of fault, no circumstances would have been sought for a second.

For if that first covenant had been faultless, then no place would have been sought for a second.

For if that first covenant had been faultless, then would no place have been sought for a second.

For if that first covenant had been faultless, there would have been no occasion for a second one.

For if that first[ covenant] had been faultless, then should no place have been sought for the second.

For if that first covenant had been faultless, no one would have looked for a second one.

For if that first covenant had been faultless, then no place would have been sought for a second.

Now if perfection had been attainable through the Levitical priesthood( for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.

For on the one hand, a former commandment is set aside because of its weakness and uselessness

But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.