浸假耶穌仍生斯世、則不得為祭司、蓋世亦有祭司、遵律法、獻禮物、奉事上帝、惟法天幕之模範、

他若在地上，必不得为祭司，因为已经有照律法献礼物的祭司。

他若在地上，就不用作祭司，因为已经有照律法献礼物的祭司了。

他若在地上，就不用作祭司，因为已经有照律法献礼物的祭司了。

祂如果是在地上，根本不会做祭司，因为地上已经有照律法向上帝献礼物的祭司了。

如果他在地上，就不会作祭司，因为已经有按照律法献礼物的祭司了。

既然如此，如果他在地上，就不会做祭司，因为地上已经有照着律法献祭物的祭司。

他若在地上，必不得為祭司，因為已經有照律法獻禮物的祭司。

他若在地上，就不用作祭司，因為已經有照律法獻禮物的祭司了。

他若在地上，就不用作祭司，因為已經有照律法獻禮物的祭司了。

祂如果是在地上，根本不會做祭司，因為地上已經有照律法向上帝獻禮物的祭司了。

如果他在地上，就不會作祭司，因為已經有按照律法獻禮物的祭司了。

假使他在地上，就不必做祭司，因為已有按律法供獻禮物的祭司了。

既然如此，如果他在地上，就不會做祭司，因為地上已經有照著律法獻祭物的祭司。

若其在世、則不為祭司、蓋有依律獻禮者在焉、

耶穌原文作彼若仍在地、則不得為祭司、蓋在地已有祭司、遵律法獻祭、

使彼尚在人世、則將失其所以為司祭矣。何則、世間固已有不少之司祭、依法奉獻禮品者焉。

If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.

What if he were on earth? Then he would not be a priest. There are already priests who offer the gifts required by the law.

Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law.

If he were here on earth, he would not even be a priest, since there already are priests who offer the gifts required by the law.

Now if he were on earth, he wouldn’t be a priest, since there are those offering the gifts prescribed by the law.

Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law;

For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law;

Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

Now if He were on earth, He wouldn’t be a priest, since there are those offering the gifts prescribed by the law.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.

For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law,

昔民受律例時、利未子孫任祭司職、若人賴此、罔有缺乏、則毋庸別設一祭司、依麥基洗德班聯、不依亞倫班聯、祭司職既易、律例必易、吾所言之人、乃屬他族、從無供役祭壇者、蓋摩西未嘗以祭司職諭猶大、吾主由猶大出、則祭司職之易、不彰彰明乎、依麥基洗德之職、別設祭司、

為以色列族記誌、他人非亞倫之子孫則不得前、焚香以奉耶和華恐遭厥害、若哥喇及其黨然、遵耶和華所諭摩西之命。○

人間諸祭司長、為益人而立、以事上帝、俾得獻禮物祭祀、以贖人罪、

諫曰、凡焚香於耶和華前者、惟亞倫子孫為祭司則可、非爾所得與焉。今爾干大典、入聖所、上帝耶和華必不加榮、爾宜速退。王於殿間壇側、祭司之前、執鼎焚香、聞諫而怒、顙忽患癩。

聖室祭壇、爾當恪守、則以色列族免我震怒。

亞伯有信、獻祭與上帝、較該隱尤善、故上帝嘉其義、許其禮、是以亞伯雖沒、其言不朽、

以色列族謂摩西曰。我儕淪胥以亡、耶和華之會幕、近之必死、豈非淪亡莫救乎。