神既然說到新的約，就是把前約當作舊的了；那變成陳舊衰老的，就快要消逝了。

既说新约，就以前约为旧了；但那渐旧渐衰的，就必快归无有了。

既然上帝提到“新的约”，那么第一个约就成为旧的了；而那渐旧渐衰的必然很快消逝了。

既然神提到“新的约”，那么第一个约就成为旧的了；而那渐旧渐衰的必然很快消逝了。

上帝既然说要立新约，就是把以前的约当作旧的了，那渐渐过时、陈旧的东西很快就会消失。

神既然说到新的约，就是把前约当作旧的了；那变成陈旧衰老的，就快要消逝了。

当神说到“新约”，就已经把第一个当做旧的；而那渐渐变旧、渐渐变老的，很快就要消逝了。

既說新約，就以前約為舊了；但那漸舊漸衰的，就必快歸無有了。

既然上帝提到「新的約」，那麼第一個約就成為舊的了；而那漸舊漸衰的必然很快消逝了。

既然神提到「新的約」，那麼第一個約就成為舊的了；而那漸舊漸衰的必然很快消逝了。

上帝既然說要立新約，就是把以前的約當作舊的了，那漸漸過時、陳舊的東西很快就會消失。

說一個新的，就已使先前的成為舊的了；並且那漸漸故舊而衰老的、就將近於滅沒了。

當神說到「新約」，就已經把第一個當做舊的；而那漸漸變舊、漸漸變老的，很快就要消逝了。

約既曰新、則以前者為舊、夫舊而漸衰者、殆近於消滅矣、

既以此約為新、則以彼約為舊、凡舊而漸衰徵者、必不久自廢、

既言新約、則以前約為舊、凡舊而漸衰者、必速歸於無有、

夫既曰新約、則舊者之見廢明矣。蓋天下之事、陳舊而呈衰老之象者、其離死亡不遠矣。

By calling this covenant“ new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

God called this covenant“ new.” So he has done away with the first one. And what is out of date and has been done away with will soon disappear.

In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

When God speaks of a“ new” covenant, it means he has made the first one obsolete. It is now out of date and will soon disappear.

By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.

When He said,“ A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear.

In that He says,“ A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.

In that he saith, A new[ covenant], he hath made the first old. Now that which decayeth and waxeth old[ is] ready to vanish away.

When he speaks of a new covenant, he makes the first obsolete. Now what is growing obsolete and aging is about to disappear.

In that he says,“ A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

一方面，從前的條例因為軟弱，沒有用處，就廢棄了；（因為律法從來沒有使甚麼得到完全，）另一方面，它卻帶來了更美的盼望，藉著這盼望，我們就可以親近神。

如果有人在基督裡，他就是新造的人，舊事已經過去，你看，都變成新的了！

因此，他作了新約的中保，藉著他的死，使人在前約之下的過犯得到救贖，就叫那些蒙召的人，得著永遠基業的應許。

這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？祭司的制度既然更改了，律法也必須更改。

這第一進會幕是現今的時代的預表，其實所獻的禮物和祭品，都不能使敬拜的人在良心上得到完全。這些只是關於飲食和各樣潔淨的禮儀，是在“更新的時候”來到之前，為肉體立的規例。

你們要仰觀天空，俯視大地；因為諸天必像煙雲消散，大地要像衣服漸漸破舊；其上的居民必像蠓蟲死亡（“必像蠓蟲死亡”或譯：“必要這樣死去”），但我的拯救卻永遠長存，我的公義也不會廢去。

愛是永存不息的。先知的講道終必過去，方言終必停止，知識終必消失。

天地都要過去，但我的話決不會廢去。