In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.

在这里收十分之一的都是必死的人；但在那里收十分之一的，有为他作见证的说，他是活的；

在这事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的却是那位被证实是活着的。

在这事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的却是那位被证实是活着的。

收取十分之一的利未祭司都是会死的人，但那位收取十分之一的麦基洗德被证明仍然活着。

在这里，收取十分之一的，都是必死的；但在那里，收纳十分之一的，却被证实是一位活着的。

在这里，收取十分之一的人们固然都会死去；但在那里，他却被见证说是永生的。

在這裏收十分之一的都是必死的人；但在那裏收十分之一的，有為他作見證的說，他是活的；

在這事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的卻是那位被證實是活着的。

在這事上，一方面，收取十分之一的都是必死的人；另一方面，收取十分之一的卻是那位被證實是活着的。

收取十分之一的利未祭司都是會死的人，但那位收取十分之一的麥基洗德被證明仍然活著。

在這裡，收取十分之一的，都是必死的；但在那裡，收納十分之一的，卻被證實是一位活著的。

在這裏，那收取了十分之一的、是能死的人；在那裏，卻是那位被證為「長遠活着的」。

在這裡，收取十分之一的人們固然都會死去；但在那裡，他卻被見證說是永生的。

今之取什一者、乃必死之人、惟彼則有證其為生者、

取什一之人有二、若利未則世襲其職、惟麥基洗德、經云、永為其職、

當受什一者、皆將死之人、惟受什一之麥基洗德、經證之云、彼乃生也、原文作於此受什一者皆將死之人惟於彼受什一者經證之云彼乃生也

且後之取貢者、皆屬有死之人、而彼則顯為有生無死。

In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.

In the one case, the tenth is collected by people who die. But in the other case, it is collected by the one who is said to be living.

In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on.

In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.

In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.

Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives.

And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.

And here men that die receive tithes; but there he[ receiveth them], of whom it is witnessed that he liveth.

and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.

Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.

also said in another passage, You are a priest forever in the order of Melchizedek.

Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.

and the Living One. I was dead, but look— I am alive forever and ever, and I hold the keys of death and Hades.

“ In a little while the world will see Me no longer, but you will see Me. Because I live, you will live too.

Now many have become Levitical priests, since they are prevented by death from remaining in office.

For the Messiah did not enter a sanctuary made with hands( only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.

For who heard and rebelled? Wasn’t it really all who came out of Egypt under Moses?

And just as it is appointed for people to die once— and after this, judgment—

Jesus told him,“ I am the way, the truth, and the life. No one comes to the Father except through Me.

Jesus said to her,“ I am the resurrection and the life. The one who believes in Me, even if he dies, will live.Everyone who lives and believes in Me will never die— ever. Do you believe this?”