律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

律法本是立软弱的人为大祭司；但在律法以后起誓的话，是立儿子为大祭司，乃是成全到永远的。

律法所立的大祭司本是有弱点的人，但在律法以后，上帝以起誓的话立了儿子为大祭司，成为完全，直到永远。

律法所立的大祭司本是有弱点的人，但在律法以后，神以起誓的话立了儿子为大祭司，成为完全，直到永远。

根据律法所立的大祭司都有弱点，但律法之后凭誓言所立的大祭司——上帝的儿子永远纯全。

律法所立的大祭司，都是软弱的人；可是在律法以后，用誓言所立的儿子，却是成为完全直到永远的。

律法委任的大祭司都有软弱，但在律法以后，誓言保证的话语所委任的儿子，却永远完全。

律法本是立軟弱的人為大祭司；但在律法以後起誓的話，是立兒子為大祭司，乃是成全到永遠的。

律法所立的大祭司本是有弱點的人，但在律法以後，上帝以起誓的話立了兒子為大祭司，成為完全，直到永遠。

律法所立的大祭司本是有弱點的人，但在律法以後，神以起誓的話立了兒子為大祭司，成為完全，直到永遠。

根據律法所立的大祭司都有弱點，但律法之後憑誓言所立的大祭司——上帝的兒子永遠純全。

律法所立的大祭司，都是軟弱的人；可是在律法以後，用誓言所立的兒子，卻是成為完全直到永遠的。

律法是設立了許多人做大祭司、總是有弱點的人；但律法之後起誓的話卻是設立了一個兒子、是完全勝任到永遠的。

律法委任的大祭司都有軟弱，但在律法以後，誓言保證的話語所委任的兒子，卻永遠完全。

律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

蓋律法所立之大司祭、皆屬荏弱之人；而後來誓言所立者、則為永生至善之聖子也。

For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

The law appoints as high priests men who are weak. But God’s promise came after the law. By his promise the Son was appointed. The Son has been made perfect forever.

For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever.

For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.

For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

他祭司則無誓而立、惟斯則以誓、因諭之者云、主誓不悔、爾永為祭司、

今值季世以其子諭我儕、即所立為萬有之嗣、而由之造諸世者、

蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、

凡由人間所選之大祭司、乃為人而立以司上帝之事、俾其為罪獻祭與禮、己既囿於荏弱、故亦容忍愚昧迷罔之人、

但基督如子、以治其家、我儕若持守果毅、及所誇之望、鞏固至終、則為其家人矣、

如是基督之為大祭司、亦非自榮、乃上帝語之曰、爾乃我子、今日生爾、

雖為子、由所歷之苦、而學順服、及其完全、則為凡順服之者永救之原、

如受膏之祭司干罪、貽害於民、則必緣其所犯之罪、取純全之牡犢、獻於耶和華、為贖罪之祭、

耶穌曰、往告彼狐狸云、今日明日、我逐鬼施醫、至三日、我事畢矣、

耶穌受醯、曰、成矣、遂俯首歸其靈焉、○

惟此以永存故、其職則不易也、

謂亞倫曰、斯民於爾何為、使陷重罪、亞倫曰、我主勿怒、斯民決志作惡、爾所知也、

耶和華既誓、必不回意、爾依麥基洗德之班、永為祭司兮、

彼無父母、無譜系、無生始、無壽終、猶上帝子恆為祭司焉、○

我儕既有大祭司上帝子耶穌、經行諸天、則宜固守所承奉者、