For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

像这样圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，原是与我们合宜的。

这样一位圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，对我们是最合适的；

这样一位圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司，对我们是最合适的；

我们所需要的，正是这样一位圣洁无瑕、良善纯全、远离罪恶、超越诸天的大祭司。

这样的一位大祭司，对我们本是合适的。他是圣洁、没有邪恶、没有玷污、从罪人中分别出来、高过众天的。

这样一位圣洁、没有邪恶、毫无玷污、与罪人分开、高过诸天的大祭司，对我们实在是合宜的。

像這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，原是與我們合宜的。

這樣一位聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，對我們是最合適的；

這樣一位聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，對我們是最合適的；

我們所需要的，正是這樣一位聖潔無瑕、良善純全、遠離罪惡、超越諸天的大祭司。

這樣的一位大祭司，對我們本是合適的。他是聖潔、沒有邪惡、沒有玷污、從罪人中分別出來、高過眾天的。

這樣的大祭司、虔聖、無邪、無染污、隔離罪人、高過諸天、正合乎我們所需要的。

這樣一位聖潔、沒有邪惡、毫無玷汙、與罪人分開、高過諸天的大祭司，對我們實在是合宜的。

夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、

我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、

如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、

嗟夫、有若斯聖善純正、無玷無染、遠絕乎罪人、而超軼乎諸天之上者、作吾人之大司祭、不亦美乎！

Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.

A high priest like that really meets our need. He is holy, pure and without blame. He isn’t like other people. He does not sin. He is lifted high above the heavens.

For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.

He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.

For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.

For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens;

For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

Now of the things which we have spoken[ this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast[ our] profession.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

Who did no sin, neither was guile found in his mouth:

And he is the propitiation for our sins: and not for ours only, but also for[ the sins of] the whole world.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;From henceforth expecting till his enemies be made his footstool.For by one offering he hath perfected for ever them that are sanctified.[ Whereof] the Holy Ghost also is a witness to us: for after that he had said before,This[ is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;And their sins and iniquities will I remember no more.Now where remission of these[ is, there is] no more offering for sin.Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;And[ having] an high priest over the house of God;Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Looking unto Jesus the author and finisher of[ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Who being the brightness of[ his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

And thou shalt make a plate[ of] pure gold, and grave upon it,[ like] the engravings of a signet, HOLINESS TO THE LORD.

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Wherefore God also hath highly exalted him, and given him a name which is above every name:That at the name of Jesus every knee should bow, of[ things] in heaven, and[ things] in earth, and[ things] under the earth;And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

For he knew that for envy they had delivered him.

Which he wrought in Christ, when he raised him from the dead, and set[ him] at his own right hand in the heavenly[ places],Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:And hath put all[ things] under his feet, and gave him[ to be] the head over all[ things] to the church,

[ It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.For Christ is not entered into the holy places made with hands,[ which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let[ him] go.

Ought not Christ to have suffered these things, and to enter into his glory?

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither[ was any] deceit in his mouth.

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea,[ for] the rebellious also, that the LORD God might dwell[ among them].

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.( Now that he ascended, what is it but that he also descended first into the lower parts of the earth?He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:I[ am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

But with the precious blood of Christ, as of a lamb without blemish and without spot: