but he holds his priesthood permanently, because he continues forever.

这位既是永远常存的，他祭司的职任就长久不更换。

另一方面，这位既是永远留住的，他具有不可更换的祭司职任。

另一方面，这位既是永远留住的，他具有不可更换的祭司职任。

然而，基督永远活着，祂的祭司职位也永不更改。

另一方面，因为耶稣是永远长存的，就拥有他永不更改的祭司职位。

但由于耶稣永远长存，就拥有永恒不变的祭司职份；

這位既是永遠常存的，他祭司的職任就長久不更換。

另一方面，這位既是永遠留住的，他具有不可更換的祭司職任。

另一方面，這位既是永遠留住的，他具有不可更換的祭司職任。

然而，基督永遠活著，祂的祭司職位也永不更改。

另一方面，因為耶穌是永遠長存的，就擁有他永不更改的祭司職位。

惟獨他、因永遠長存、就有不能讓與人的祭司職分。

但由於耶穌永遠長存，就擁有永恆不變的祭司職份；

惟此以永存故、其職則不易也、

耶穌永存、故其祭司職、未嘗易人、

惟耶穌原文作惟此既永存、故其祭司之職、亦永不更易、

惟耶穌則有生而無死、故其司祭職位、亦永世而弗替。

but because Jesus lives forever, he has a permanent priesthood.

But Jesus lives forever. So he always holds the office of priest.

But because Jesus lives forever, his priesthood lasts forever.

But because he remains forever, he holds his priesthood permanently.

Jesus, on the other hand, because He continues forever, holds His priesthood permanently.

But He, because He continues forever, has an unchangeable priesthood.

but he, because he abideth for ever, hath his priesthood unchangeable.

But because He remains forever, He holds His priesthood permanently.

But this[ man], because he continueth ever, hath an unchangeable priesthood.

but he holds his priesthood permanently since he lives forever.

But he, because he lives forever, has his priesthood unchangeable.

For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.

So the crowd answered him,“ We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”

and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this.

In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives.One might even say that Levi himself, who receives tithes, paid tithes through Abraham,for he was still in the loins of his ancestor when Melchizedek met him.Now if perfection had been attainable through the Levitical priesthood( for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?For when there is a change in the priesthood, there is necessarily a change in the law as well.For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.This becomes even more evident when another priest arises in the likeness of Melchizedek,who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.For it is witnessed of him,“ You are a priest forever, after the order of Melchizedek.”For on the one hand, a former commandment is set aside because of its weakness and uselessness( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.And it was not without an oath. For those who formerly became priests were made such without an oath,but this one was made a priest with an oath by the one who said to him:“ The Lord has sworn and will not change his mind,‘ You are a priest forever.’”This makes Jesus the guarantor of a better covenant.The former priests were many in number, because they were prevented by death from continuing in office,but he holds his priesthood permanently, because he continues forever.Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

Jesus Christ is the same yesterday and today and forever.

And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.

We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.