To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.

亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。

亚伯拉罕把战利品的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。

亚伯拉罕也把自己得来的一切，拿出十分之一来给他。麦基洗德这名字翻译出来，头一个意思就是“公义的王”；其次是“撒冷王”，就是“平安的王”的意思。

亚伯拉罕就从所得来的一切中，把十分之一献给他。“麦基洗德”翻译出来，首先是“公义之王”，然后又是“撒冷之王”——这意思是“和平之王”。

亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名撒冷王，就是平安王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。

亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」，後來他又被稱為撒冷王，意思是「和平之王」。

亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。

亞伯拉罕就從所得的各樣物件取了十分之一、分給他。麥基洗德翻出來，第一是「公義王」；其次是「撒冷王」、是「泰平王」的意思。

亞伯拉罕就從所得來的一切中，把十分之一獻給他。「麥基洗德」翻譯出來，首先是「公義之王」，然後又是「撒冷之王」——這意思是「和平之王」。

亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、

亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、

亞伯拉罕以所有者、什取一以供之、其名譯即義之王、又稱撒冷之王、譯即平康之王、

亞伯漢乃就其所有、什一以貢焉。其名為麥基德者、其意為正義之王也。其稱瑟琳之王、猶言和平之王也。

and Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of righteousness”; then also,“ king of Salem” means“ king of peace.”

Abraham gave him a tenth of everything. First, the name Melchizedek means“ king of what is right.” Also,“ king of Salem” means“ king of peace.”

and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means“ king of justice,” and king of Salem means“ king of peace.”

and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.

to whom also Abraham gave a tenth part of all, first being translated“ king of righteousness,” and then also king of Salem, meaning“ king of peace,”

to whom also Abraham divided a tenth part of all( being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;

and Abraham gave him a tenth of everything; first, his name means king of righteousness, then also, king of Salem, meaning king of peace;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

to whom also Abraham divided a tenth part of all( being first, by interpretation,“ king of righteousness”, and then also“ king of Salem”, which means“ king of peace”,

He will demand a tenth of your seed and of the produce of your vineyards and give it to his administrators and his servants.

Loyal love and faithfulness meet; deliverance and peace greet each other with a kiss.Faithfulness grows from the ground, and deliverance looks down from the sky.

David reigned over all Israel; he guaranteed justice for all his people.

All the tithe of herd or flock, everything which passes under the rod, the tenth one will be holy to the LORD.

During his days the godly will flourish; peace will prevail as long as the moon remains in the sky.

Then this stone that I have set up as a sacred stone will be the house of God, and I will surely give you back a tenth of everything you give me.”

O God, grant the king the ability to make just decisions! Grant the king’s son the ability to make fair decisions!Then he will judge your people fairly, and your oppressed ones equitably.The mountains will bring news of peace to the people, and the hills will announce justice.

Look, you will have a son, who will be a peaceful man. I will give him rest from all his enemies on every side. Indeed, Solomon will be his name; I will give Israel peace and quiet during his reign.

Appear in your majesty and be victorious! Ride forth for the sake of what is right, on behalf of justice! Then your right hand will accomplish mighty acts!Your arrows are sharp and penetrate the hearts of the king’s enemies. Nations fall at your feet.Your throne, O God, is permanent. The scepter of your kingdom is a scepter of justice.You love justice and hate evil. For this reason God, your God has anointed you with the oil of joy, elevating you above your companions.

His royal court was so large because he ruled over all the kingdoms west of the Euphrates River from Tiphsah to Gaza; he was at peace with all his neighbors.All the people of Judah and Israel had security; everyone from Dan to Beer Sheba enjoyed the produce of their vines and fig trees throughout Solomon’s lifetime.

He will demand a tenth of your flocks, and you yourselves will be his servants.

The God of Israel spoke, the protector of Israel spoke to me. The one who rules fairly among men, the one who rules in the fear of God,

See, I have given the Levites all the tithes in Israel for an inheritance, for their service which they perform– the service of the tent of meeting.

“ I, the LORD, promise that a new time will certainly come when I will raise up for them a righteous branch, a descendant of David. He will rule over them with wisdom and understanding and will do what is just and right in the land.Under his rule Judah will enjoy safety and Israel will live in security. This is the name he will go by:‘ The LORD has provided us with justice.’

For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,and to reconcile them both in one body to God through the cross, by which the hostility has been killed.And he came and preached peace to you who were far off and peace to those who were near,so that through him we both have access in one Spirit to the Father.

In those days and at that time I will raise up for them a righteous descendant of David.“‘ He will do what is just and right in the land.Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called“ The LORD has provided us with justice.”

For a child has been born to us, a son has been given to us. He shoulders responsibility and is called: Extraordinary Strategist, Mighty God, Everlasting Father, Prince of Peace.His dominion will be vast and he will bring immeasurable prosperity. He will rule on David’s throne and over David’s kingdom, establishing it and strengthening it by promoting justice and fairness, from this time forward and forevermore. The LORD’s intense devotion to his people will accomplish this.

Turn to me so you can be delivered, all you who live in the earth’s remote regions! For I am God, and I have no peer.I solemnly make this oath– what I say is true and reliable:‘ Surely every knee will bow to me, every tongue will solemnly affirm;they will say about me,“ Yes, the LORD is a powerful deliverer.”’” All who are angry at him will cower before him.All the descendants of Israel will be vindicated by the LORD and will boast in him.

Look, a king will promote fairness; officials will promote justice.Each of them will be like a shelter from the wind and a refuge from a rainstorm; like streams of water in a dry region and like the shade of a large cliff in a parched land.

Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.

“ Glory to God in the highest, and on earth peace among people with whom he is pleased!”

He will give us peace. Should the Assyrians try to invade our land and attempt to set foot in our fortresses, we will send against them seven shepherd-rulers, make that eight commanders.

This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.