( for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

（律法原来一无所成）就引进了更美的指望；靠这指望，我们便可以进到神面前。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近上帝。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近神。

因为律法并没有使人变得纯全。但如今，我们可以借着一个更美好的盼望来到上帝面前。

（因为律法从来没有使什么得到完全，）另一方面，它却带来了更美的盼望，藉着这盼望，我们就可以亲近神。

因为律法没有使任何事物完全；另一方面，一个更美好的盼望却被带来了；藉着这个盼望，我们可以亲近神。

（律法原來一無所成）就引進了更美的指望；靠這指望，我們便可以進到神面前。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近上帝。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近神。

因為律法並沒有使人變得純全。但如今，我們可以藉著一個更美好的盼望來到上帝面前。

（因為律法從來沒有使甚麼得到完全，）另一方面，它卻帶來了更美的盼望，藉著這盼望，我們就可以親近神。

律法是未曾叫甚麼事完全及格的）；另一方面，一個較好的指望也就被引進了來，讓我們可以藉着這個來親近上帝。

因為律法沒有使任何事物完全；另一方面，一個更美好的盼望卻被帶來了；藉著這個盼望，我們可以親近神。

蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

律法未臻於大成、更創新法、使我愈能望福、近上帝前、

蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、

蓋律法固未曾躋一事於完成也；而一新興美滿之希望、已見曙光、吾人之得進而趨近天主者、於是乎賴。

( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

The law didn’t make anything perfect. Now a better hope has been given to us. That hope brings us near to God.

( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

( for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.

for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

But now in Christ Jesus you who once were far off are made near in the blood of Christ.For he is our peace, who made both one, and broke down the middle wall of separation,having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,and might reconcile them both in one body to God through the cross, having killed the hostility through it.He came and preached peace to you who were far off and to those who were near.For through him we both have our access in one Spirit to the Father.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

But it is good for me to come close to God. I have made the Lord Yahweh my refuge, that I may tell of all your works.

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

Now if perfection was through the Levitical priesthood( for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope;

Jesus said to him,“ I am the way, the truth, and the life. No one comes to the Father, except through me.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

In him we have boldness and access in confidence through our faith in him.

For the law was given through Moses. Grace and truth were realized through Jesus Christ.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,and having a great priest over God’s house,let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,