( for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

（律法原来一无所成）就引进了更美的指望；靠这指望，我们便可以进到神面前。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近上帝。

（律法本来就不能成就什么）；另一方面，一个更好的指望被引进来，靠这指望，我们就可以亲近神。

因为律法并没有使人变得纯全。但如今，我们可以借着一个更美好的盼望来到上帝面前。

（因为律法从来没有使什么得到完全，）另一方面，它却带来了更美的盼望，藉着这盼望，我们就可以亲近神。

因为律法没有使任何事物完全；另一方面，一个更美好的盼望却被带来了；藉着这个盼望，我们可以亲近神。

（律法原來一無所成）就引進了更美的指望；靠這指望，我們便可以進到神面前。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近上帝。

（律法本來就不能成就甚麼）；另一方面，一個更好的指望被引進來，靠這指望，我們就可以親近神。

因為律法並沒有使人變得純全。但如今，我們可以藉著一個更美好的盼望來到上帝面前。

（因為律法從來沒有使甚麼得到完全，）另一方面，它卻帶來了更美的盼望，藉著這盼望，我們就可以親近神。

律法是未曾叫甚麼事完全及格的）；另一方面，一個較好的指望也就被引進了來，讓我們可以藉着這個來親近上帝。

因為律法沒有使任何事物完全；另一方面，一個更美好的盼望卻被帶來了；藉著這個盼望，我們可以親近神。

蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

律法未臻於大成、更創新法、使我愈能望福、近上帝前、

蓋律法無所成全、惟新賜更美之望、我儕賴以近於天主前、

蓋律法固未曾躋一事於完成也；而一新興美滿之希望、已見曙光、吾人之得進而趨近天主者、於是乎賴。

( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

The law didn’t make anything perfect. Now a better hope has been given to us. That hope brings us near to God.

For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

( for the Law made nothing perfect); on the other hand, there is the introduction of a better hope, through which we come near to God.

for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.

( for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

( for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.

for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

( for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

( which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,

and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.For through him we both have access in one Spirit to the Father.

Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

But for me it is good to be near God; I have made the Lord God my refuge, that I may tell of all your works.

To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Now if perfection had been attainable through the Levitical priesthood( for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?

Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

Jesus said to him,“ I am the way, and the truth, and the life. No one comes to the Father except through me.

since God had provided something better for us, that apart from us they should not be made perfect.

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.

in whom we have boldness and access with confidence through our faith in him.

For the law was given through Moses; grace and truth came through Jesus Christ.

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—

But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,by the new and living way that he opened for us through the curtain, that is, through his flesh,and since we have a great priest over the house of God,let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.