因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

很明顯地，我們的主是從猶大出來的；但關於這支派，摩西並沒有提到祭司。

給以色列人作紀念，為要叫亞倫子孫之外的人不得近前來，在耶和華面前燒香，免得他和可拉與同他一夥的人一樣，正如耶和華藉摩西所吩咐的。

烏西雅既強盛，就心高氣傲，以致敗壞。他干犯耶和華－他的神，進耶和華的殿，要在香壇上燒香。亞撒利雅祭司率領八十名勇敢的耶和華的祭司，跟隨他進去。他們阻止烏西雅王，對他說：「烏西雅啊，給耶和華燒香不是你的事，而是亞倫子孫的事，他們是分別為聖來燒香的祭司。你出聖殿吧！因為你犯了罪，耶和華神必不使你得尊榮。」烏西雅發怒，手拿香爐要燒香。他在耶和華殿中香壇旁向眾祭司發怒的時候，他的額頭在眾祭司面前忽然長出痲瘋。亞撒利雅祭司長和眾祭司轉向他，看哪，他的額頭長出痲瘋，就催他離開那裏；他自己也急速出去，因為耶和華降災於他。烏西雅王患痲瘋直到死的那日；他因為染上痲瘋，就住在隔離的行宮裏，與耶和華的殿隔絕。他兒子約坦管理王的家，治理這地的百姓。

那麼，如果百姓藉着利未人的祭司職任能達到完全－因為百姓是在這職分下領受律法的－為甚麼還需要按照麥基洗德的體系另外興起一位祭司，而不按照亞倫的體系呢？

我所揀選的人，他的杖必發芽。我就平息了以色列人向你們所發的怨言，不再達到我這裏。」