因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

很顯然的、我們的主是從猶大支派升起來的；而論猶大支派、摩西並沒有講到祭司的事。

給以色列人做記念物，叫那不是亞倫後裔的平常人不至於走近前來、在永恆主面前燒香，免得像可拉和他一黨的人那樣子：這是照永恆主由摩西經手所告訴以利亞撒的。

他既強盛，就心驕氣傲，以致行事腐敗，對永恆主他的上帝不忠實，進永恆主的殿堂、要在香壇上燒香。跟他進去的有祭司亞撒利雅，還有同亞撒利雅在一起的、永恆主的祭司八十個、有勇氣的人。他們阻擋烏西雅王，對他說：『烏西雅啊，向永恆主燒香並不是你應作的事，乃是亞倫子孫作祭司者的事啊；他們才是受聖職來燒香的。你出聖所吧！因為你行了僭妄事了；並且永恆主上帝也不使你得尊榮。』烏西雅就很生氣；他原有香爐在手裏要燒香；他一向祭司生氣的時候，就在永恆主殿中香壇旁邊祭司們面前、他額上就患起痲瘋屬之病來了。祭司長亞撒利雅和眾祭司正在觀看，只見他額上患起痲瘋屬之病來了！他們慌慌忙忙地推他離開那裏，他自己呢、也趕快出來，因為永恆主以災病擊打了他。烏西雅王就成了痲瘋屬病人、直到死的日子；他既是個痲瘋屬病的人，就住在隔離宮裏，因為是受割絕離開永恆主之殿的。王子約坦管理王的家，為猶大地人民判斷是非。

這樣看來，倘若藉着利未人的祭司職分能有完全勝任的資格（而人民之領受了律法倒是以這職分為基本），哪裏還需要另一種的一位祭司興起來、是照麥基洗德的等次、而不稱為照亞倫的等次呢？

我所揀選的那人、他的手杖必發芽，這樣，我就使以色列人向你們所發的怨言消退、不再讓我聽見了。』