因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。

因为这话所指的人本属别的支派，那支派里从来没有一人伺候祭坛。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这些话所指的人本属别的支派，那支派里从来没有一人在祭坛前事奉的。

因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

因为这些话所指的那位，原是属于另外一个支派的，这支派向来没有人在祭坛前供职。

其实这些话所论到的那一位是属于别的支派，这支派中从来没有人在祭坛供过职；

因為這話所指的人本屬別的支派，那支派裏從來沒有一人伺候祭壇。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這些話所指的人本屬別的支派，那支派裏從來沒有一人在祭壇前事奉的。

因為這裡所說的這位祭司屬於別的支派，那支派裡從來沒有在祭壇前供職的祭司。

因為這些話所說到的那一位、原是屬於別的支派、其中並沒有一個人伺候過祭壇的。

其實這些話所論到的那一位是屬於別的支派，這支派中從來沒有人在祭壇供過職；

此言所指者、乃屬他支、從未侍於壇者、

吾所言之人、乃屬他族、從無供役祭壇者、

蓋此言所指者、乃屬他支派、從無有人奉事於祭臺者、

且預言之所指者、確係另一支派之人、而此支派向未有從事於祭臺者也。

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.

We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar.

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests.

For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For the one about whom these things are said belongs to another tribe, from which no one has officiated at the altar.

For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Yet the one these things are spoken about belongs to a different tribe, and no one from that tribe has ever officiated at the altar.

For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

我們的主明明是從猶大支派出來的，關於這個支派，摩西並沒有提及祭司的事。

給以色列人作鑒戒，叫不是亞倫子孫的外人，不可近前來，在耶和華面前燒香，免得他像可拉和他的同黨有一樣的遭遇；這是照著耶和華藉摩西吩咐以利亞撒的。

烏西雅強盛起來，就心高氣傲，以致自尋毀滅，竟冒犯耶和華他的神；他進了耶和華的殿，要在香壇上燒香。跟隨烏西雅進去的，有亞撒利雅祭司，還有耶和華的祭司八十個，都是英勇的人。他們阻止烏西雅王，對他說：“烏西雅啊，給耶和華燒香不是你應作的事，而是亞倫的子孫作祭司的事，他們是分別為聖作燒香的事；請離開聖所吧，因為你作了不應該作的事了，你必不能從耶和華神那裡得著尊榮。”於是烏西雅十分忿怒，手裡拿著香爐正要燒香，他向眾祭司發怒的時候，就在耶和華的殿裡香壇旁邊眾祭司的面前，他的額上忽然長出了大痲風。大祭司亞撒利雅和眾祭司看著他，忽然見他的額上長了大痲風，就急忙催他出殿；他自己也急忙出去，因為耶和華擊打了他。烏西雅王長大痲風直到死的時候；他既然長了大痲風，就住在一間隔離的房子裡，不能進耶和華的殿。他的兒子約坦執掌朝政，治理國民。

這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？

我揀選的那人，他的杖必發芽；這樣，我就必使以色列人向你們所發的怨言止息，不再達到我耳中。”