其生荊棘蒺藜之地、必見棄被詛、終必見焚、

若长荆棘和蒺藜，必被废弃，近于咒诅，结局就是焚烧。

这块田地若长荆棘和蒺藜，必被废弃，近于诅咒，结局就是焚烧。

这块田地若长荆棘和蒺藜，必被废弃，近于诅咒，结局就是焚烧。

若长出来的尽是荆棘和蒺藜，就毫无价值，它会面临被咒诅的危险，最后必遭焚烧。

但如果这块地长出荆棘和蒺藜来，就被废弃，近于咒诅，结局就是焚烧。

但如果它长出荆棘和蒺藜，就没有用处了，很快就要被诅咒，它的结局就是被焚烧。

若長荊棘和蒺藜，必被廢棄，近於咒詛，結局就是焚燒。

這塊田地若長荊棘和蒺藜，必被廢棄，近於詛咒，結局就是焚燒。

這塊田地若長荊棘和蒺藜，必被廢棄，近於詛咒，結局就是焚燒。

若長出來的盡是荊棘和蒺藜，就毫無價值，它會面臨被咒詛的危險，最後必遭焚燒。

但如果這塊地長出荊棘和蒺藜來，就被廢棄，近於咒詛，結局就是焚燒。

但若生出荊棘和蒺藜，就不中用，近於受咒詛；其結局乃是被焚燒。

但如果它長出荊棘和蒺藜，就沒有用處了，很快就要被詛咒，它的結局就是被焚燒。

若生棘茨則見棄、而近於詛、終見爇矣、○

若其叢生荊棘、則人棄之、終必被詛、而爇以火、

若其產荊棘蒺藜、則必被棄置、服咒詛結果亦惟有付諸一炬而已矣。

But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

But other land produces only thorns and weeds. That land isn’t worth anything. It is in danger of coming under God’s curse. In the end, it will be burned.

But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.

but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end.

But that which beareth thorns and briers[ is] rejected, and[ is] nigh unto cursing; whose end[ is] to be burned.

But if it produces thorns and thistles, it is useless and about to be cursed; its fate is to be burned.

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

謂亞當曰、爾既聽婦言、食我所禁食之樹果、地必緣爾見詛、爾必畢生勞苦、始得食地之所產、地必為爾叢生荊棘、爾必食田之蔬、

大震其怒、氣忿甚烈、以斯民由其地拔除、投棄於異邦、有如今日之事、

我為良友作歌、歌中論良友與其葡萄園之事、我良友有葡萄園、植於膏腴之山岡、縱橫鋤之、且除其石、植以嘉葡萄樹、園中建望樓、掘壓酒處、冀結嘉葡萄、反結野葡萄、耶路撒冷居民與猶大人乎、今當在我與我葡萄園中、辨其是非、我為我葡萄園所作之外、尚有何者當作乎、我冀結嘉葡萄反結野葡萄、何也、今我示爾、我此葡萄園、我將何以處之、必撤去藩籬、任獸噬之、毀其墻垣、任其蹂躪、使為荒蕪、不修不鋤、荊棘疾藜、徧生其中、亦命雲不復降雨其上、萬有之主之葡萄園、即以色列族、所悅之嘉樹、即猶大人、冀其公義、反暴虐、冀其行善、反令人含冤、

萬有之主曰、其日將至、勢若爇爐、凡驕傲者、作惡者、有如草芥、其日盡燬、根本枝條、無所存留、

人不在我內、則如枝被擲於外而槁、人拾之、投火而焚、

語園丁曰、我三年來求果於此無花果樹、不得、不如伐之、何為任其佔此土乎、對曰、主、今歲姑容之、待我周掘壅糞、或可結果、否則明年伐之、○

因爾之惡行、因爾所作可憎之事、主不能復容忍、故使爾土地荒蕪、令人驚駭、受咒詛、無人居處、有如今日之景象、

願荊棘叢生以代麥、願惡萊徧長以代麰麥、約百之言、至此已竟、

惟戰慄以待審判、及將焚燬諸敵之烈火、

凡不見錄於生命書者、亦見投於火坑、

主因居民之罪惡、使膏腴之地、變為鹵地、

耶穌謂樹曰、今而後永無人食爾之果、斯言門徒聞之、○

告南方之林曰、爾當聽主之言、主天主如是云、我必燃火於爾間、燬盡爾中一切青樹、一切枯樹、烈炎不滅、自南及北、四面焚燬、

凡樹不結善果、即斫之投火、

後欲得祝福而反見棄、雖號泣求父回意、雖號泣求父回意或作雖號泣求悔改仍不能得、此爾所知也、○

人子、葡萄樹較諸他樹、有何長乎、葡萄樹枝、在林之諸樹中、有何勝乎、可取其木為材以備工用乎、可取以作釘懸什物乎、人投之於火為薪、火焚兩端、其中亦燬、焉能適於用哉、其木尚全、猶難適於用、既火焚見燬之後、豈非更不適於用乎、主天主如是云、葡萄樹在林之諸樹中、我使之見投於火為薪、我使耶路撒冷居民亦若是、我向之震怒、既出一火、復入一火、我向之震怒時、爾曹則知我乃主、

彼得憶耶穌前言、曰、拉比、請觀爾所詛之無花果樹已槁矣、

命名挪亞、挪亞譯即安之義蓋曰、主降禍於地、降禍於地或作詛地使我操作勞苦、此子必安慰我、

今斧已置樹根、凡樹不結善果者、即斫之投火、

必如焭獨人在曠野、不見福降、或作必如杜松生於曠野不見雨澤居於沙漠旱乾之處、無人居之滷地、

平素鞏固之城垣荒蕪、昔日居處之宅第見棄、淒涼如野、牛犢牧於彼、臥於彼、食盡其枝、枝條枯槁、必被毀折、婦女拾取、用以燃火、因此民蒙昧無知、故造之者不憫之、作之者不向之施恩、

爾後世子孫、及遠來之客旅、見此地之禍、暨主所降之災、硫磺與鹽、鹽或作硝焚燬徧地、不得耕種、不產物、不生草、如所多瑪、俄摩拉、押瑪、洗扁、主震怒時所傾覆者、

地啟口、自爾手受爾弟之血、爾必見詛、不得地之益、

又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、