若生棘茨則見棄、而近於詛、終見爇矣、○

若长荆棘和蒺藜，必被废弃，近于咒诅，结局就是焚烧。

这块田地若长荆棘和蒺藜，必被废弃，近于诅咒，结局就是焚烧。

这块田地若长荆棘和蒺藜，必被废弃，近于诅咒，结局就是焚烧。

若长出来的尽是荆棘和蒺藜，就毫无价值，它会面临被咒诅的危险，最后必遭焚烧。

但如果这块地长出荆棘和蒺藜来，就被废弃，近于咒诅，结局就是焚烧。

但如果它长出荆棘和蒺藜，就没有用处了，很快就要被诅咒，它的结局就是被焚烧。

若長荊棘和蒺藜，必被廢棄，近於咒詛，結局就是焚燒。

這塊田地若長荊棘和蒺藜，必被廢棄，近於詛咒，結局就是焚燒。

這塊田地若長荊棘和蒺藜，必被廢棄，近於詛咒，結局就是焚燒。

若長出來的盡是荊棘和蒺藜，就毫無價值，它會面臨被咒詛的危險，最後必遭焚燒。

但如果這塊地長出荊棘和蒺藜來，就被廢棄，近於咒詛，結局就是焚燒。

但若生出荊棘和蒺藜，就不中用，近於受咒詛；其結局乃是被焚燒。

但如果它長出荊棘和蒺藜，就沒有用處了，很快就要被詛咒，它的結局就是被焚燒。

若其叢生荊棘、則人棄之、終必被詛、而爇以火、

其生荊棘蒺藜之地、必見棄被詛、終必見焚、

若其產荊棘蒺藜、則必被棄置、服咒詛結果亦惟有付諸一炬而已矣。

But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

But other land produces only thorns and weeds. That land isn’t worth anything. It is in danger of coming under God’s curse. In the end, it will be burned.

But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

But if a field bears thorns and thistles, it is useless. The farmer will soon condemn that field and burn it.

But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.

but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end.

But that which beareth thorns and briers[ is] rejected, and[ is] nigh unto cursing; whose end[ is] to be burned.

But if it produces thorns and thistles, it is useless and about to be cursed; its fate is to be burned.

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

謂亞當曰、爾既聽婦言、食我所禁之果、土必緣爾見詛、爾畢生勤勞、食其所產、土將為爾叢生荊棘蒺藜、汝所食者、田間之蔬、

耶和華以氣憤、忿怒恚恨、拔之斯土、投於異邦、有如今日、

我為良友而歌、論其葡萄園曰、良友有園、在彼山岡、其地膏腴、墾地除石、以葡萄之嘉種、植於其中、建臺鑿醡、冀結佳果、反生野果、耶路撒冷居民、及猶大人歟、今可在我與葡萄園之間、辨其是非、我於葡萄園所為者、又何加焉、冀結佳果、反生野果何也、今我示爾、我葡萄園、何以處之、我必撤其籬、俾見吞噬、毀其垣、俾遭蹂躪、使之荒蕪、不治不鋤、荊棘蒺藜滋長、命雲不雨、夫萬軍耶和華之葡萄園、即以色列家、其所悅之樹、乃猶大人也、冀其公、反見暴虐、冀其義、反有哀號、○

萬軍之耶和華曰、其日將屆、火燃若爐、驕侈與作惡者、將如草芥、日至盡燬、致根與枝、靡有孑遺、

不恆在我者、猶枝見棄而槁、人拾而投於火焚之、

語園丁曰、我來求果於此樹者三年矣、而弗得、宜斫之、何為曠此土乎、對曰、主、今歲姑容之、待我周掘壅糞、後或結果、否則斫之、○

因爾所行之惡、所作可憎之事、耶和華不能復忍、故爾土地成為荒蕪、可駭可詛、無人居處、有如今日、

則願生荊棘以代麥、生草萊以代麰、約伯之詞畢矣、

惟戰慄待鞫、及滅諸敵之烈火耳、

未錄於維生之書者、則見投於火湖焉、

沃壤為鹵地、皆因居民之罪兮、

耶穌謂樹曰、今而後、永無人由爾食果矣、其徒聞之、○

謂南林曰、宜聽耶和華言、主耶和華云、我必燃火於爾、盡焚爾木、或青或枯、其焰不滅、自南及北、灼炙眾面、

凡不結善果者、即斫之、委於火、

爾知其後欲承祝、雖哭泣以求、終亦見棄、蓋不得改悔之地也、○

人子歟、葡萄樹在眾木中、葡萄枝在叢林中、有何長乎、可取其木、以製何器、可取其材、以作釘而懸物乎、惟投於火為薪、焚其兩端、並燬其中、尚有何用乎、其尚全時、猶難適用、況經火焚燬、則於製器、豈非更無所用乎、主耶和華曰、叢林中之葡萄樹、我以之為薪、投之於火、我待耶路撒冷居民、亦若是、我必怒顏向之、雖脫於火、終為火焚、我怒顏相向之時、爾則知我乃耶和華、

彼得憶而言曰、夫子、試觀爾所詛之無花果樹已槁矣、

命名挪亞、曰、耶和華詛地、使我操作勞苦、此子必慰藉我、

今斧置樹根、凡不結善果者、則斫之、委於火、

蓋彼必如沙漠之杜松、不沾膏澤、居於曠野乾燥之地、斥鹵之區、無人之處、

堅城荒落、為見棄之居所、闃寂無人、猶如曠野、牛犢牧於其處、偃臥而齧條肄、枝枯被折、婦至燃之、斯民不慧、造之者不加矜恤、成之者不施恩惠、○

爾後世子孫、及彼遠人、見此地之災、暨耶和華所降之疾、又見硫磺與鹽、火焚遍地、不種不產、不生草萊、如所多瑪、蛾摩拉、押瑪、洗扁、為耶和華忿怒所傾覆者、

今地啟口、由於爾手、以受汝弟之血、爾必由地見詛、

又謂在左者曰、爾服詛者、去我入永火、乃為魔及其使而備者、