For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

人都是指着比自己大的起誓，并且以起誓为实据，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人都是指着比自己大的起誓，并且以起誓作保证，了结各样的争论。

人总是指着比自己更大的起誓，并用誓言作保证，了结各样的争论。

因为人起誓都是指着比自己大的起誓。这誓言就了结了他们中间的一切纠纷，作为保证。

人本来指着比自己更大的起誓；对他们，所起的誓就是了结一切争执的确据；

人都是指着比自己大的起誓，並且以起誓為實據，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人都是指着比自己大的起誓，並且以起誓作保證，了結各樣的爭論。

人總是指著比自己更大的起誓，並用誓言作保證，了結各樣的爭論。

因為人起誓都是指著比自己大的起誓。這誓言就了結了他們中間的一切糾紛，作為保證。

人都是指着比自己大的來起誓；起誓對於他們就了結了一切的爭辯，可做確定的保證。

人本來指著比自己更大的起誓；對他們，所起的誓就是了結一切爭執的確據；

蓋人必指大於己者而誓、凡有爭辯、則誓以定之、

凡人之誓、必指大於己者、誓所以堅其信、而違言息矣、

凡人立誓、必指大於己者而誓、既立誓、則事定、而爭辯皆息、

夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。

People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

People promise things by someone greater than themselves. Giving your word makes a promise certain. It puts an end to all arguing.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.

For people swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.

For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For men swear by something greater than themselves, and for them a confirming oath ends every dispute.

For people swear by something greater than themselves, and the oath serves as a confirmation to end all dispute.

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

[ Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept[ thereof], and he shall not make[ it] good.

[ As] I live, saith the Lord GOD, surely in the place[ where] the king[ dwelleth] that made him king, whose oath he despised, and whose covenant he brake,[ even] with him in the midst of Babylon he shall die.Neither shall Pharaoh with[ his] mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these[ things], he shall not escape.Therefore thus saith the Lord GOD;[ As] I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son:[ but] according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.

The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.

And he said, For[ these] seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.Wherefore he called that place Beersheba; because there they sware both of them.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.And it came to pass at the end of three days after they had made a league with them, that they heard that they[ were] their neighbours, and[ that] they dwelt among them.And the children of Israel journeyed, and came unto their cities on the third day. Now their cities[ were] Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.

And the king called the Gibeonites, and said unto them;( now the Gibeonites[ were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)