夫基督聖子也、猶須備嘗艱辛、身體孝道、

他虽然为儿子，还是因所受的苦难学了顺从。

他虽然为儿子，还是因所受的苦难学了顺从。

他虽然为儿子，还是因所受的苦难学了顺从。

基督虽然是上帝的儿子，仍然从所受的苦难中学习了顺服。

他虽然是儿子，还是因着所受的苦难学会了顺从。

他虽然是儿子，还是从他所受的苦难中，学了顺从。

他雖然為兒子，還是因所受的苦難學了順從。

他雖然為兒子，還是因所受的苦難學了順從。

他雖然為兒子，還是因所受的苦難學了順從。

基督雖然是上帝的兒子，仍然從所受的苦難中學習了順服。

他雖然是兒子，還是因著所受的苦難學會了順從。

雖是兒子，還因所受的苦而學了聽從；

他雖然是兒子，還是從他所受的苦難中，學了順從。

雖為子、由所歷之苦、而學順服、

雖上帝子、亦以遘難、然後知所以悅服、

雖為子、亦受苦難、而學順服、

Son though he was, he learned obedience from what he suffered

Jesus was God’s Son. But by suffering he learned what it means to obey.

Although he was a son, he learned obedience through what he suffered.

Even though Jesus was God’s Son, he learned obedience from the things he suffered.

Although he was the Son, he learned obedience from what he suffered.

Although He was a Son, He learned obedience from the things which He suffered.

though He was a Son, yet He learned obedience by the things which He suffered.

though he was a Son, yet learned obedience by the things which he suffered;

Though He was God’s Son, He learned obedience through what He suffered.

Though he were a Son, yet learned he obedience by the things which he suffered;

Although he was a son, he learned obedience through the things he suffered.

though he was a Son, yet learned obedience by the things which he suffered.

其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。

爾不曰：「四閱月、即是穡時」乎！今吾告爾、舉目一望田疇、黍稷與與、已可刈矣。

予之所以降自天上者、非欲行己之志、乃欲行遣予者之志；

故基督之臨世也、則曰：『牲牷與獻禮、皆非爾所喜；爾已夙為我、妥備一形體。燔祭贖罪祭、非爾所樂意；吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

爾能守吾之誡、所以保吾之愛也；正如吾守吾父之誡、而至今猶保其愛焉。

而於聖子、則曰：『猗歟救世主皇圖永熾昌；國權惟正直、扶弱而抑強；

惟基督則為嗣子乃聖宅之主人也。聖宅者何、吾人是已；亦在吾人常存蓬勃之朝氣、與夫浩然之望德、堅忍不拔、莫負初心而已矣。

值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、

經云：『爾乃我子、生於今日。』又云：『我願為彼父、彼當為我子。』天主何曾對天神作是語耶？

耶穌應曰：『茲姑許之、聊以盡義。』如望乃許之。