基督亦何獨不然、固未曾自尊自榮、以任大司祭也。乃天主諭之曰：『爾乃吾子、生於今日。』

如此，基督也不是自取荣耀作大祭司，乃是在乎向他说“你是我的儿子，我今日生你”的那一位；

同样，基督也没有自取作大祭司的荣耀，而是在乎向他说话的那一位，他说：“你是我的儿子，我今日生了你。”

同样，基督也没有自取作大祭司的荣耀，而是在乎向他说话的那一位，他说：“你是我的儿子，我今日生了你。”

同样，基督也没有自取荣耀做大祭司，是上帝对祂说：“你是我的儿子，我今日成为你父亲。”

照样，基督也没有自己争取作大祭司的尊荣，而是曾经对他说：“你是我的儿子，我今日生了你”的神荣耀了他；

同样，也不是基督荣耀了自己成为大祭司，而是曾经对他说“你是我的儿子，我今天生了你”的那一位荣耀了他；

如此，基督也不是自取榮耀作大祭司，乃是在乎向他說「你是我的兒子，我今日生你」的那一位；

同樣，基督也沒有自取作大祭司的榮耀，而是在乎向他說話的那一位，他說：「你是我的兒子，我今日生了你。」

同樣，基督也沒有自取作大祭司的榮耀，而是在乎向他說話的那一位，他說：「你是我的兒子，我今日生了你。」

同樣，基督也沒有自取榮耀做大祭司，是上帝對祂說：「你是我的兒子，我今日成為你父親。」

照樣，基督也沒有自己爭取作大祭司的尊榮，而是曾經對他說：“你是我的兒子，我今日生了你”的神榮耀了他；

照樣，基督受職為大祭司、也沒有榮耀自己，乃是向他宣說者榮耀他，說：『你是我的兒子，我今日生了你』。

同樣，也不是基督榮耀了自己成為大祭司，而是曾經對他說「你是我的兒子，我今天生了你」的那一位榮耀了他；

如是基督之為大祭司、亦非自榮、乃上帝語之曰、爾乃我子、今日生爾、

基督亦未嘗以祭司長自尊、惟上帝諭之曰、爾乃吾子、今日生爾、

如此、基督亦未嘗自尊為大祭司、乃語彼云、爾乃我子、我今日生爾者立之為大祭司、

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,“ You are my Son; today I have become your Father.”

It was the same for Christ. He did not take for himself the glory of becoming a high priest. But God said to him,“ You are my Son. Today I have become your Father.”( Psalm 2:7)

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,“ You are my Son, today I have begotten you”;

That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,“ You are my Son. Today I have become your Father.”

In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father,

So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him,“ You are My Son, Today I have fathered You”;

So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:“ You are My Son, Today I have begotten You.”

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him,“ You are my Son! Today I have fathered you,”

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,“ You are my Son. Today I have become your father.”

君曰吾將宣聖旨於萬方。主曾告予兮。爾為予新得之元良。

耶穌曰：『予若自榮、亦何榮之有？榮予者吾父也！吾父非他、即爾自言為爾天主者是。

凡憑己而言者、乃求己之榮；惟求授命者之榮而言、故其人乃為誠實無妄也。

經云：『爾乃我子、生於今日。』又云：『我願為彼父、彼當為我子。』天主何曾對天神作是語耶？

聖詠第二首所云：「汝乃吾子、誕於今日。」此之謂也。

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？

粵若稽古、天主迭假先知之口、多方曉諭列祖；