照样，基督也没有自己争取作大祭司的尊荣，而是曾经对他说：“你是我的儿子，我今日生了你”的神荣耀了他；

如此，基督也不是自取荣耀作大祭司，乃是在乎向他说“你是我的儿子，我今日生你”的那一位；

同样，基督也没有自取作大祭司的荣耀，而是在乎向他说话的那一位，他说：“你是我的儿子，我今日生了你。”

同样，基督也没有自取作大祭司的荣耀，而是在乎向他说话的那一位，他说：“你是我的儿子，我今日生了你。”

同样，基督也没有自取荣耀做大祭司，是上帝对祂说：“你是我的儿子，我今日成为你父亲。”

同样，也不是基督荣耀了自己成为大祭司，而是曾经对他说“你是我的儿子，我今天生了你”的那一位荣耀了他；

如此，基督也不是自取榮耀作大祭司，乃是在乎向他說「你是我的兒子，我今日生你」的那一位；

同樣，基督也沒有自取作大祭司的榮耀，而是在乎向他說話的那一位，他說：「你是我的兒子，我今日生了你。」

同樣，基督也沒有自取作大祭司的榮耀，而是在乎向他說話的那一位，他說：「你是我的兒子，我今日生了你。」

同樣，基督也沒有自取榮耀做大祭司，是上帝對祂說：「你是我的兒子，我今日成為你父親。」

照樣，基督也沒有自己爭取作大祭司的尊榮，而是曾經對他說：“你是我的兒子，我今日生了你”的神榮耀了他；

照樣，基督受職為大祭司、也沒有榮耀自己，乃是向他宣說者榮耀他，說：『你是我的兒子，我今日生了你』。

同樣，也不是基督榮耀了自己成為大祭司，而是曾經對他說「你是我的兒子，我今天生了你」的那一位榮耀了他；

如是基督之為大祭司、亦非自榮、乃上帝語之曰、爾乃我子、今日生爾、

基督亦未嘗以祭司長自尊、惟上帝諭之曰、爾乃吾子、今日生爾、

如此、基督亦未嘗自尊為大祭司、乃語彼云、爾乃我子、我今日生爾者立之為大祭司、

基督亦何獨不然、固未曾自尊自榮、以任大司祭也。乃天主諭之曰：『爾乃吾子、生於今日。』

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,“ You are my Son; today I have become your Father.”

It was the same for Christ. He did not take for himself the glory of becoming a high priest. But God said to him,“ You are my Son. Today I have become your Father.”( Psalm 2:7)

So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,“ You are my Son, today I have begotten you”;

That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him,“ You are my Son. Today I have become your Father.”

In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father,

So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him,“ You are My Son, Today I have fathered You”;

So also Christ did not glorify Himself to become High Priest, but it was He who said to Him:“ You are My Son, Today I have begotten You.”

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him,“ You are my Son! Today I have fathered you,”

So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,“ You are my Son. Today I have become your father.”

受膏者说：“我要宣告耶和华的谕旨：耶和华对我说：‘你是我的儿子，我今日生了你。

耶稣回答：“如果我荣耀自己，我的荣耀就算不得什么；那使我得荣耀的是我的父，就是你们说是你们的神的那一位。

那凭着自己的意思说的，是求自己的荣誉；但那寻求差他来者的荣耀的，才是真诚的人，在他里面没有不义。

神曾对哪一个天使说过：“你是我的儿子，我今日生了你”呢？或者说：“我要作他的父亲，他要作我的儿子”呢？

藉着耶稣的复活，向我们这些作子孙的应验了。就如诗篇第二篇所记的：‘你是我的儿子，我今日生了你。’

律法是因肉体而软弱无力，所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，

伯利恒以法他啊！你在犹大诸城中虽然细小（“伯利恒……细小”有古卷作“以法他家啊，你在犹大诸族中虽然细小”），必有一位从你那里出来，为我作以色列的统治者；他的根源从太初，从亘古就有了。（本节在《马索拉文本》为5:1）

“神爱世人，甚至把他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。

神在古时候，曾经多次用种种方法，藉着先知向我们的祖先说话；