因此，他怎样替子民为罪献祭，也必须照样替自己为罪献祭。

故此，他理当为百姓和自己献祭赎罪。

因此他理当为百姓和自己的罪献祭。

因此他理当为百姓和自己的罪献祭。

所以，他不但要为众人的罪献祭，也要为自己的罪献祭。

因此，他怎样为人民的罪献祭，也应该怎样为自己的罪献祭。

故此，他理當為百姓和自己獻祭贖罪。

因此他理當為百姓和自己的罪獻祭。

因此他理當為百姓和自己的罪獻祭。

所以，他不但要為眾人的罪獻祭，也要為自己的罪獻祭。

因此，他怎樣為人民的罪獻祭，也應該怎樣為自己的罪獻祭。

因這緣故，他怎樣為人民為罪獻祭，也應該怎樣為自己獻祭。

因此，他怎樣替子民為罪獻祭，也必須照樣替自己為罪獻祭。

故當為罪獻祭、為民亦為己耳、

是以為民獻祭、亦當為己獻祭、免厥罪戾、

是以彼獻贖罪之祭、當為民獻、亦為己獻、

因此、彼之奉獻贖罪祭也、不惟為人亦為己耳。

This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

That’s why he has to offer sacrifices for his own sins. He must also do it for the sins of the people.

Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.

That is why he must offer sacrifices for his own sins as well as theirs.

Because of this, he must make an offering for his own sins as well as for the people.

and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.

Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Because of this, he must make a sin offering for himself as well as for the people.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

and for this reason he is obligated to make sin offerings for himself as well as for the people.

Because of this, he must offer sacrifices for sins for the people, as well as for himself.

他不需要像其他大祭司那样天天献祭：先为自己的罪孽，然后为子民；因为当他把自己献上的时候，就一次性地把这事完成了。

至于第二间会幕，只有大祭司一年进去一次，没有不带着血的；这血是为自己和子民无意中犯的罪所献上的。