他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

己既囿於荏弱、故亦容忍愚昧迷罔之人、

祭司長荏弱、故能憐恕愚昧迷罔之人、

彼既多懦弱、必能體恤愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

Because he himself suffered when he was tempted, he is able to help those who are being tempted. (niv)

For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever. (niv)

But he said to me,“ My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (niv)

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin. (niv)

“ Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (niv)

As you know, it was because of an illness that I first preached the gospel to you, (niv)

He said to Aaron,“ What did these people do to you, that you led them into such great sin?”“ Do not be angry, my lord,” Aaron answered.“ You know how prone these people are to evil.They said to me,‘ Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’So I told them,‘ Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!” (niv)

He and Aaron gathered the assembly together in front of the rock and Moses said to them,“ Listen, you rebels, must we bring you water out of this rock?”Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.But the Lord said to Moses and Aaron,“ Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” (niv)

“‘ Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses—any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come—and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering.The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.“‘ But if just one person sins unintentionally, that person must bring a year- old female goat for a sin offering.The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven.One and the same law applies to everyone who sins unintentionally, whether a native- born Israelite or a foreigner residing among you. (niv)

I will boast about a man like that, but I will not boast about myself, except about my weaknesses. (niv)

Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. (niv)

They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said,‘ These are your gods, Israel, who brought you up out of Egypt.’ (niv)

Aaron answered them,“ Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.”So all the people took off their earrings and brought them to Aaron.He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said,“ These are your gods, Israel, who brought you up out of Egypt.”When Aaron saw this, he built an altar in front of the calf and announced,“ Tomorrow there will be a festival to the Lord.” (niv)

Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite.“ Has the Lord spoken only through Moses?” they asked.“ Hasn’t he also spoken through us?” And the Lord heard this.( Now Moses was a very humble man, more humble than anyone else on the face of the earth.)At once the Lord said to Moses, Aaron and Miriam,“ Come out to the tent of meeting, all three of you.” So the three of them went out.Then the Lord came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward,he said,“ Listen to my words:“ When there is a prophet among you, I, the Lord, reveal myself to them in visions, I speak to them in dreams.But this is not true of my servant Moses; he is faithful in all my house.With him I speak face to face, clearly and not in riddles; he sees the form of the Lord. Why then were you not afraid to speak against my servant Moses?”The anger of the Lord burned against them, and he left them. (niv)

Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. (niv)

But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” (niv)

Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” (niv)

If I must boast, I will boast of the things that show my weakness. (niv)