He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

己既囿於荏弱、故亦容忍愚昧迷罔之人、

祭司長荏弱、故能憐恕愚昧迷罔之人、

彼既多懦弱、必能體恤愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

And He said to me,“ My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

You know that because of physical infirmity I preached the gospel to you at the first.

And Moses said to Aaron,“ What did this people do to you that you have brought so great a sin upon them?”So Aaron said,“ Do not let the anger of my Lord become hot. You know the people, that they are set on evil.For they said to me,‘ Make us gods that shall go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’And I said to them,‘ Whoever has any gold, let them break it off.’ So they gave it to me, and I cast it into the fire, and this calf came out.”

And Moses and Aaron gathered the assembly together before the rock; and he said to them,“ Hear now, you rebels! Must we bring water for you out of this rock?”Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank.Then the Lord spoke to Moses and Aaron,“ Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”

‘ If you sin unintentionally, and do not observe all these commandments which the Lord has spoken to Moses—all that the Lord has commanded you by the hand of Moses, from the day the Lord gave commandment and onward throughout your generations—then it will be, if it is unintentionally committed, without the knowledge of the congregation, that the whole congregation shall offer one young bull as a burnt offering, as a sweet aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one kid of the goats as a sin offering.So the priest shall make atonement for the whole congregation of the children of Israel, and it shall be forgiven them, for it was unintentional; they shall bring their offering, an offering made by fire to the Lord, and their sin offering before the Lord, for their unintended sin.It shall be forgiven the whole congregation of the children of Israel and the stranger who dwells among them, because all the people did it unintentionally.‘ And if a person sins unintentionally, then he shall bring a female goat in its first year as a sin offering.So the priest shall make atonement for the person who sins unintentionally, when he sins unintentionally before the Lord, to make atonement for him; and it shall be forgiven him.You shall have one law for him who sins unintentionally, for him who is native-born among the children of Israel and for the stranger who dwells among them.

Of such a one I will boast; yet of myself I will not boast, except in my infirmities.

although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.

They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said,‘ This is your god, O Israel, that brought you out of the land of Egypt!’”

And Aaron said to them,“ Break off the golden earrings which are in the ears of your wives, your sons, and your daughters, and bring them to me.”So all the people broke off the golden earrings which were in their ears, and brought them to Aaron.And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf. Then they said,“ This is your god, O Israel, that brought you out of the land of Egypt!”So when Aaron saw it, he built an altar before it. And Aaron made a proclamation and said,“ Tomorrow is a feast to the Lord.”

Then Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had married; for he had married an Ethiopian woman.So they said,“ Has the Lord indeed spoken only through Moses? Has He not spoken through us also?” And the Lord heard it.( Now the man Moses was very humble, more than all men who were on the face of the earth.)Suddenly the Lord said to Moses, Aaron, and Miriam,“ Come out, you three, to the tabernacle of meeting!” So the three came out.Then the Lord came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward.Then He said,“ Hear now My words: If there is a prophet among you, I, the Lord, make Myself known to him in a vision; I speak to him in a dream.Not so with My servant Moses; He is faithful in all My house.I speak with him face to face, Even plainly, and not in dark sayings; And he sees the form of the Lord. Why then were you not afraid To speak against My servant Moses?”So the anger of the Lord was aroused against them, and He departed.

Yet they would not listen to their judges, but they played the harlot with other gods, and bowed down to them. They turned quickly from the way in which their fathers walked, in obeying the commandments of the Lord; they did not do so.

But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”

Get out of the way, Turn aside from the path, Cause the Holy One of Israel To cease from before us.”

If I must boast, I will boast in the things which concern my infirmity.