Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

己既囿於荏弱、故亦容忍愚昧迷罔之人、

祭司長荏弱、故能憐恕愚昧迷罔之人、

彼既多懦弱、必能體恤愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they[ are set] on mischief.For they said unto me, Make us gods, which shall go before us: for[ as for] this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.And I said unto them, Whosoever hath any gold, let them break[ it] off. So they gave[ it] me: then I cast it into the fire, and there came out this calf.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts[ also].And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,[ Even] all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded[ Moses], and henceforward among your generations;Then it shall be, if[ ought] be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it[ is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people[ were] in ignorance.And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.Ye shall have one law for him that sinneth through ignorance,[ both for] him that is born among the children of Israel, and for the stranger that sojourneth among them.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did[ it] ignorantly in unbelief.

They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These[ be] thy gods, O Israel, which have brought thee up out of the land of Egypt.

And Aaron said unto them, Break off the golden earrings, which[ are] in the ears of your wives, of your sons, and of your daughters, and bring[ them] unto me.And all the people brake off the golden earrings which[ were] in their ears, and brought[ them] unto Aaron.And he received[ them] at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These[ be] thy gods, O Israel, which brought thee up out of the land of Egypt.And when Aaron saw[ it], he built an altar before it; and Aaron made proclamation, and said, Tomorrow[ is] a feast to the LORD.

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard[ it].( Now the man Moses[ was] very meek, above all the men which[ were] upon the face of the earth.)And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.And the LORD came down in the pillar of the cloud, and stood[ in] the door of the tabernacle, and called Aaron and Miriam: and they both came forth.And he said, Hear now my words: If there be a prophet among you,[ I] the LORD will make myself known unto him in a vision,[ and] will speak unto him in a dream.My servant Moses[ is] not so, who[ is] faithful in all mine house.With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?And the anger of the LORD was kindled against them; and he departed.

And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD;[ but] they did not so.

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

If I must needs glory, I will glory of the things which concern mine infirmities.