But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

惟独长大成人的才能吃干粮；他们的心窍习练得通达，就能分辨好歹了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

干粮是给成年人吃的，他们的心思历经锻炼，能够分辨善恶。

只有长大成人的，才能吃干粮，他们的官能因为操练纯熟，就能分辨是非了。

不过干粮是给成熟之人吃的——他们经过实践，识别能力得到操练，以致能分辨善恶。

惟獨長大成人的才能吃乾糧；他們的心竅習練得通達，就能分辨好歹了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

乾糧是給成年人吃的，他們的心思歷經鍛煉，能夠分辨善惡。

只有長大成人的，才能吃乾糧，他們的官能因為操練純熟，就能分辨是非了。

惟獨完全長大的人才能喫硬食物：他們的官能已因習用而充分操練、能夠辨別好歹了。

不過乾糧是給成熟之人吃的——他們經過實踐，識別能力得到操練，以致能分辨善惡。

惟粒食宜於成人、因其習練、而才識明通、能別夫善惡也、

惟成人則肉食、以其練習、精於思、能別美惡焉、

惟成人方食堅實之食、其心因習練而明、能別善惡矣、

惟長成之人能吸收乾糧、蓋平素涵養純熟、故能明辨是非、密察善惡、絲毫不爽耳。

But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Solid food is for those who are grown up. They have trained themselves to tell the difference between good and evil. That shows they have grown up.

But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil.

But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But strong meat belongeth to them that are of full age,[ even] those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him, and he can’t know them, because they are spiritually discerned.But he who is spiritual discerns all things, and he himself is judged by no one.

We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.

He shall eat butter and honey when he knows to refuse the evil and choose the good.

until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,

having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,

Test all things, and hold firmly that which is good.

This I pray, that your love may abound yet more and more in knowledge and all discernment,so that you may approve the things that are excellent, that you may be sincere and without offense to the day of Christ,

“ The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

Now accept one who is weak in faith, but not for disputes over opinions.

Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this great people of yours?”

Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.”

Then your servant said,‘ Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’”

For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.

God said to him,“ Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice;

How sweet are your promises to my taste, more than honey to my mouth!

Your oils have a pleasing fragrance. Your name is oil poured out, therefore the virgins love you.

Doesn’t the ear try words, even as the palate tastes its food?

As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, his fruit was sweet to my taste.

Therefore you shall be perfect, just as your Father in heaven is perfect.

Is there injustice on my tongue? Can’t my taste discern mischievous things?

For the ear tries words, as the palate tastes food.