But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

惟独长大成人的才能吃干粮；他们的心窍习练得通达，就能分辨好歹了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

干粮是给成年人吃的，他们的心思历经锻炼，能够分辨善恶。

只有长大成人的，才能吃干粮，他们的官能因为操练纯熟，就能分辨是非了。

不过干粮是给成熟之人吃的——他们经过实践，识别能力得到操练，以致能分辨善恶。

惟獨長大成人的才能吃乾糧；他們的心竅習練得通達，就能分辨好歹了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

乾糧是給成年人吃的，他們的心思歷經鍛煉，能夠分辨善惡。

只有長大成人的，才能吃乾糧，他們的官能因為操練純熟，就能分辨是非了。

惟獨完全長大的人才能喫硬食物：他們的官能已因習用而充分操練、能夠辨別好歹了。

不過乾糧是給成熟之人吃的——他們經過實踐，識別能力得到操練，以致能分辨善惡。

惟粒食宜於成人、因其習練、而才識明通、能別夫善惡也、

惟成人則肉食、以其練習、精於思、能別美惡焉、

惟成人方食堅實之食、其心因習練而明、能別善惡矣、

惟長成之人能吸收乾糧、蓋平素涵養純熟、故能明辨是非、密察善惡、絲毫不爽耳。

But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Solid food is for those who are grown up. They have trained themselves to tell the difference between good and evil. That shows they have grown up.

But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But strong meat belongeth to them that are of full age,[ even] those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.But he who is spiritual judges all things, yet he himself is rightly judged by no one.

However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.

Curds and honey He shall eat, that He may know to refuse the evil and choose the good.

till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,

Test all things; hold fast what is good.

And this I pray, that your love may abound still more and more in knowledge and all discernment,that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ,

“ The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light.But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

Receive one who is weak in the faith, but not to disputes over doubtful things.

Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?”

Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you.

For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Your maidservant said,‘ The word of my Lord the king will now be comforting; for as the angel of God, so is my Lord the king in discerning good and evil. And may the Lord your God be with you.’”

For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.

Then God said to him:“ Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice,

How sweet are Your words to my taste, Sweeter than honey to my mouth!

Because of the fragrance of your good ointments, Your name is ointment poured forth; Therefore the virgins love you.

Does not the ear test words And the mouth taste its food?

THE SHULAMITE: Like an apple tree among the trees of the woods, So is my beloved among the sons. I sat down in his shade with great delight, And his fruit was sweet to my taste.

Therefore you shall be perfect, just as your Father in heaven is perfect.

Is there injustice on my tongue? Cannot my taste discern the unsavory?

For the ear tests words As the palate tastes food.