But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

惟独长大成人的才能吃干粮；他们的心窍习练得通达，就能分辨好歹了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

惟独长大成人的才能吃干粮，他们的心窍因练习而灵活，能分辨善恶了。

干粮是给成年人吃的，他们的心思历经锻炼，能够分辨善恶。

只有长大成人的，才能吃干粮，他们的官能因为操练纯熟，就能分辨是非了。

不过干粮是给成熟之人吃的——他们经过实践，识别能力得到操练，以致能分辨善恶。

惟獨長大成人的才能吃乾糧；他們的心竅習練得通達，就能分辨好歹了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

惟獨長大成人的才能吃乾糧，他們的心竅因練習而靈活，能分辨善惡了。

乾糧是給成年人吃的，他們的心思歷經鍛煉，能夠分辨善惡。

只有長大成人的，才能吃乾糧，他們的官能因為操練純熟，就能分辨是非了。

惟獨完全長大的人才能喫硬食物：他們的官能已因習用而充分操練、能夠辨別好歹了。

不過乾糧是給成熟之人吃的——他們經過實踐，識別能力得到操練，以致能分辨善惡。

惟粒食宜於成人、因其習練、而才識明通、能別夫善惡也、

惟成人則肉食、以其練習、精於思、能別美惡焉、

惟成人方食堅實之食、其心因習練而明、能別善惡矣、

惟長成之人能吸收乾糧、蓋平素涵養純熟、故能明辨是非、密察善惡、絲毫不爽耳。

But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Solid food is for those who are grown up. They have trained themselves to tell the difference between good and evil. That shows they have grown up.

Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But solid food is for the mature, who because of practice have their senses trained to distinguish between good and evil.

But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.

But solid food is for the mature— for those whose senses have been trained to distinguish between good and evil.

But strong meat belongeth to them that are of full age,[ even] those who by reason of use have their senses exercised to discern both good and evil.

But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.The spiritual person judges all things, but is himself to be judged by no one.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

He shall eat curds and honey when he knows how to refuse the evil and choose the good.

until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,

having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

but test everything; hold fast what is good.

And it is my prayer that your love may abound more and more, with knowledge and all discernment,so that you may approve what is excellent, and so be pure and blameless for the day of Christ,

“ The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light,but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

As for the one who is weak in faith, welcome him, but not to quarrel over opinions.

Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

And your servant thought,‘ The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The Lord your God be with you!”

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

And God said to him,“ Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right,

How sweet are your words to my taste, sweeter than honey to my mouth!

your anointing oils are fragrant; your name is oil poured out; therefore virgins love you.

Does not the ear test words as the palate tastes food?

As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste.

You therefore must be perfect, as your heavenly Father is perfect.

Is there any injustice on my tongue? Cannot my palate discern the cause of calamity?

for the ear tests words as the palate tastes food.