吾人於此點、實言不勝言；即言之亦難邀領悟、以爾等不敏於聽故也。

论到麦基洗德，我们有好些话，并且难以解明，因为你们听不进去。

论到这事，我们有好些话要说，可是很难解释，因为你们听不进去。

论到这事，我们有好些话要说，可是很难解释，因为你们听不进去。

关于这方面的事，我们还有很多话要说，但因为你们已经听不进去，很难向你们解释。

论到这些事，我们有很多话要说，可是很难解释；因为你们已经迟钝了，听不进去。

关于这事，我们还有很多话要说，可是很难解释，因为你们听不进去了。

論到麥基洗德，我們有好些話，並且難以解明，因為你們聽不進去。

論到這事，我們有好些話要說，可是很難解釋，因為你們聽不進去。

論到這事，我們有好些話要說，可是很難解釋，因為你們聽不進去。

關於這方面的事，我們還有很多話要說，但因為你們已經聽不進去，很難向你們解釋。

論到這些事，我們有很多話要說，可是很難解釋；因為你們已經遲鈍了，聽不進去。

論到這一點，我們有許多話要說、是難以解明的；因為你們已是聽覺遲鈍了。

關於這事，我們還有很多話要說，可是很難解釋，因為你們聽不進去了。

論及斯人、我有多辭、難以剖析、以爾鈍於聽聞也、

諭此人、我有無數言詞、難以剖析、因爾聽之懵然故也、

論及此人、或作論及此事我有多言、難以解說、因爾聽之、懵然不明故也、

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand.

We have a lot to say about this. But it is hard to make it clear to you. That’s because you are no longer trying to understand.

About this we have much to say, and it is hard to explain, since you have become dull of hearing.

There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen.

We have a great deal to say about this, and it is difficult to explain, since you have become too lazy to understand.

Concerning him we have much to say, and it is difficult to explain, since you have become poor listeners.

of whom we have much to say, and hard to explain, since you have become dull of hearing.

Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.

We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.

About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.

斯民之心、已成頑梗；厥耳重聽、厥目自閉、若恐其目之有見、耳之有聞、心之有悟、幡然回頭、而獲救於我也。」

渠於他書中、亦多論及此事、書中間有深奧難解之語、而無知無識之輩、乃予以曲解、是猶曲解他經、亦惟自取淪喪而已矣。

尚有多端、欲與爾言、惟此時爾尚不堪受之。

蓋斯民之心、已冥頑不靈、厥耳不聰、厥目不明、一若惟恐其目之有見、耳之有聞、心之有悟、幡然回頭而蒙救於予也！」

耶穌謂之曰：『愚人哉！何爾心之冥頑、而不信歷來先知之所言乎？

耶穌曰：『然則猶不悟耶？』

彼作此言、蓋試之耳、胸中固有成竹也。

耶穌知而訓之曰：『奚以無餅為念？爾等今猶未見且未悟乎？豈爾心冥頑不靈、有目不見、有耳不聞耶？