可見後來者必有得入者焉。彼先聞慈音者之不得入、徒以執迷不悟故耳。

既有必进安息的人，那先前听见福音的，因为不信从，不得进去。

既有这安息保留着让一些人进入，那些先前听见福音的人，因不信从而不得进去，

既有这安息保留着让一些人进入，那些先前听见福音的人，因不信从而不得进去，

既然最终会有人进入安息，而那些从前听过福音的人因为不信没能进去，

既然这安息还留着要让一些人进去，但那些以前听过福音的人，因为不顺从不得进去；

所以，既然这安息为了一些进入它的人被保留下来，可是由于那些原先得以听到福音的人，因着不信从而没有进去，

既有必進安息的人，那先前聽見福音的，因為不信從，不得進去。

既有這安息保留着讓一些人進入，那些先前聽見福音的人，因不信從而不得進去，

既有這安息保留着讓一些人進入，那些先前聽見福音的人，因不信從而不得進去，

既然最終會有人進入安息，而那些從前聽過福音的人因為不信沒能進去，

既然這安息還留著要讓一些人進去，但那些以前聽過福音的人，因為不順從不得進去；

那麼這安息既保留着要給一部分人進入，而先前得聽福音傳給他們的人又因不信、而沒有進入，

所以，既然這安息為了一些進入它的人被保留下來，可是由於那些原先得以聽到福音的人，因著不信從而沒有進去，

既有宜入之人、而先聞福音者、因不順故不入、

然安息終必有人享之、而先聞嘉音者不信故不得享、

如是、必別有得享安息者、但先聞福音者、因不信故、而不得享、

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,

It is still true that some people will enjoy this rest. But those who had the good news announced to them earlier didn’t go in. That’s because they didn’t obey.

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God.

Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience,

Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

故予告爾、天主之國必奪自爾手、而授諸能結嘉實之人。

天主所誓：「不令入吾安寧」者、又誰耶？非心懷狐疑之諸悖逆乎？鳴呼、若輩之不得入安寗、以不信也；吾人亦可以鑒矣！

葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。主嘗示曰：「我立爾為萬國光、普施救恩於寰宇。」』

可往通衢大街、儘爾所遇、邀之來宴。」僕遂出赴街中盡集所遇、無聞善惡、賓客滿堂。

蓋慈音之達於我輩、宛如昔日達於先人。顧先人聞之、而未獲其益者、以其未能用信德融洽其所聞之道、而身體之耳。

古經實已逆睹天主之將使普天萬民因信成義、故預報福音於亞伯漢曰：『天下萬民、咸將蒙休於爾懷中。』

故汝等當知天主已將此救恩傳諸異邦人、彼等且必聽信。』

僕歸、白主、主［赤弗］然謂僕曰：『速入城、赴街頭巷尾、凡貧苦跛瞽殘廢者、引之以至、僕旋報曰：「主、已遵命而行、尚有空位。」主曰：「出至大路、及藩籬之間、強人來進、務使濟濟一堂。予實語爾、前所柬請者、將無一人得嘗吾席上珍味也。」』

故知必尚有安寧之日留待天主之子民。

第有一語、不得不為兄弟告者、即人生在世、為日無多；故有妻當若無妻、