既有宜入之人、而先聞福音者、因不順故不入、

既有必进安息的人，那先前听见福音的，因为不信从，不得进去。

既有这安息保留着让一些人进入，那些先前听见福音的人，因不信从而不得进去，

既有这安息保留着让一些人进入，那些先前听见福音的人，因不信从而不得进去，

既然最终会有人进入安息，而那些从前听过福音的人因为不信没能进去，

既然这安息还留着要让一些人进去，但那些以前听过福音的人，因为不顺从不得进去；

所以，既然这安息为了一些进入它的人被保留下来，可是由于那些原先得以听到福音的人，因着不信从而没有进去，

既有必進安息的人，那先前聽見福音的，因為不信從，不得進去。

既有這安息保留着讓一些人進入，那些先前聽見福音的人，因不信從而不得進去，

既有這安息保留着讓一些人進入，那些先前聽見福音的人，因不信從而不得進去，

既然最終會有人進入安息，而那些從前聽過福音的人因為不信沒能進去，

既然這安息還留著要讓一些人進去，但那些以前聽過福音的人，因為不順從不得進去；

那麼這安息既保留着要給一部分人進入，而先前得聽福音傳給他們的人又因不信、而沒有進入，

所以，既然這安息為了一些進入它的人被保留下來，可是由於那些原先得以聽到福音的人，因著不信從而沒有進去，

然安息終必有人享之、而先聞嘉音者不信故不得享、

如是、必別有得享安息者、但先聞福音者、因不信故、而不得享、

可見後來者必有得入者焉。彼先聞慈音者之不得入、徒以執迷不悟故耳。

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,

It is still true that some people will enjoy this rest. But those who had the good news announced to them earlier didn’t go in. That’s because they didn’t obey.

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

So God’s rest is there for people to enter, but those who first heard this good news failed to enter because they disobeyed God.

Therefore, since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

Therefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience,

Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience,

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.

Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

故我語汝、上帝國必奪諸爾、以賜結實之民矣、

又誓之不得入其安息者誰耶、非不順從者乎、由是觀之、彼不得入、不信故也、

爾之幼穉、爾言將被虜者、我必導入、得識爾所蔑視之土、

必遺爾名、為我選民藉以呪詛、主耶和華將翦滅爾、命其臣僕以新名、

保羅巴拿巴毅然曰、上帝道宜先宣於爾、而爾棄之、自擬不堪得永生、我儕轉向異邦人矣、蓋主如是命我儕云、我已立爾為異邦之光、俾爾為濟救、至於地極、

可往通衢、凡所遇者、悉召赴筵、僕出途間、集所遇善者惡者、賓滿婚筵矣、

蓋福音宣於我儕、如於彼然、但所聞無益於彼、因聞之者不以信融洽之也、

我必降疫癘以擊之、絕之於其業、使爾後裔為國、較彼尤大且強、

且經預知上帝將由信而義異邦、遂預宣福音於亞伯拉罕云、諸邦將由爾受福、

故爾當知上帝之拯救、施於異邦人、

僕歸、悉告其主、主怒、曰、速往邑之衢巷、引諸貧者、殘者、跛者、瞽者來、僕曰、主、既如所命行矣、尚有座焉、主曰、出往道路藩籬間、而強人入、俾滿我室、我語汝、先所請者、無一得嘗我筵也、○

由是觀之、尚遺一安息為上帝之民也、

兄弟乎、我姑言之、時日促矣、今而後有妻者當如無妻、