因我们的大祭司并非不能体恤我们的软弱。他也曾凡事受过试探，与我们一样，只是他没有犯罪。

因为我们的大祭司并非不能体恤我们的软弱；他也在各方面受过试探，与我们一样，只是他没有犯罪。

因为我们的大祭司并非不能体恤我们的软弱；他也在各方面受过试探，与我们一样，只是他没有犯罪。

因为我们这位大祭司并非不能体恤我们的软弱，祂与我们一样曾经面对各样的试探，却从来没有犯罪。

因为我们的大祭司并不是不能同情我们的软弱，他像我们一样，也曾在各方面受过试探，只是他没有犯罪。

因为我们的大祭司不是不能同情我们的种种软弱，而是在各方面照着与我们相同的样式受过试探，只是没有犯罪。

因我們的大祭司並非不能體恤我們的軟弱。他也曾凡事受過試探，與我們一樣，只是他沒有犯罪。

因為我們的大祭司並非不能體恤我們的軟弱；他也在各方面受過試探，與我們一樣，只是他沒有犯罪。

因為我們的大祭司並非不能體恤我們的軟弱；他也在各方面受過試探，與我們一樣，只是他沒有犯罪。

因為我們這位大祭司並非不能體恤我們的軟弱，祂與我們一樣曾經面對各樣的試探，卻從來沒有犯罪。

因為我們的大祭司並不是不能同情我們的軟弱，他像我們一樣，也曾在各方面受過試探，只是他沒有犯罪。

因為我們的大祭司並不是一位不能同情於我們的種種軟弱的，乃是一位在各方面同樣受過試誘、卻沒有罪的。

因為我們的大祭司不是不能同情我們的種種軟弱，而是在各方面照著與我們相同的樣式受過試探，只是沒有犯罪。

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、

蓋我儕之大祭司、非不能體恤我懦弱、彼曾於凡事被試、與我儕無異、惟無罪、

且吾人之所有、非一不能體恤吾人荏弱之大司祭也。彼實身受百般磨練一如吾人第無罪耳。

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are— yet he did not sin.

We have a high priest who can feel it when we are weak and hurting. We have a high priest who has been tempted in every way, just as we are. But he did not sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin.

For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.Because he himself suffered when he was tempted, he is able to help those who are being tempted. (niv)

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (niv)

Such a high priest truly meets our need— one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. (niv)

Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted.But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. (niv)

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. (niv)

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! (niv)

But you know that he appeared so that he might take away our sins. And in him is no sin. (niv)

“ He committed no sin, and no deceit was found in his mouth.” (niv)

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.This was to fulfill what was spoken through the prophet Isaiah:“ He took up our infirmities and bore our diseases.” (niv)

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. (niv)

Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? (niv)

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. (niv)

“ Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt. (niv)

You are those who have stood by me in my trials. (niv)

“ How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused. (niv)

A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory. (niv)

where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. (niv)