既蒙應許享主之安息、則當謹慎、恐爾中或有遲緩不及者、

我们既蒙留下，有进入他安息的应许，就当畏惧，免得我们中间或有人似乎是赶不上了。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

因此，上帝既然仍旧应许让人进入祂的安息，我们就该战战兢兢，免得有人失去这福分。

所以，那进入安息的应许，既然还给我们留着，我们就应该战战兢兢，恐怕我们中间有人象是被淘汰了。

所以，既然那进入神安息的应许还存留，我们就该惧怕，免得我们当中有人看来达不到了。

我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們中間或有人似乎是趕不上了。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

因此，上帝既然仍舊應許讓人進入祂的安息，我們就該戰戰兢兢，免得有人失去這福分。

所以，那進入安息的應許，既然還給我們留著，我們就應該戰戰兢兢，恐怕我們中間有人像是被淘汰了。

所以既有進入他安息之應許還留下着，我們就該存着畏懼的心，恐怕你們中間有人被斷為趕不上的。

所以，既然那進入神安息的應許還存留，我們就該懼怕，免得我們當中有人看來達不到了。

既有入其安息之許、故宜戒懼、免爾或有不及之者、

上帝既許我享其安息、當慎思慮、恐有不及、

是故吾人值茲「入吾安寧」之恩諾尚未失效之時、當恐懼修省、各自奮勉；幸毋因循自誤、以致坐失良機也。

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

God’s promise of enjoying his rest still stands. So be careful that none of you fails to receive it.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.

Therefore, since the promise to enter his rest remains, let us beware that none of you be found to have fallen short.

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it.

Let us therefore fear, lest, a promise being left[ us] of entering into his rest, any of you should seem to come short of it.

Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

當謹慎、恐爾中有失天主之恩者、恐有毒根滋長、妨礙爾眾、使多人染穢污、

故我儕當奮勉以得此安息、恐有人效彼眾、而陷於違背違背或作不信之罪、

恆謹懼者、則為有福、剛愎其心者、必陷於害、

由是觀之、必尚有安息為天主之民而存、

我不信、彼仍可信、不能逆乎己、○

惟我儕已信者、得享安息、如主云、我怒而誓、必不許其享我之安息、其實造物之工、自創世以來皆已竣矣、蓋論及第七日、經云、天主於第七日、已竣其工而安息、以上所引之經原文作在此處云、必不許其享我之安息、

乃怒而誓曰、必不許其享享原文作入下同我安息、

故我儕當更慎於所聞之道、恐或遺之、其藉天使所傳之道既確定、凡不順而逆者、皆遭應得之報、我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

導爾之師、傳天主道於爾者、爾當念之、觀其所行之功效、而法其信、

其中有不信者則何歟、彼之不信、能廢天主之信乎、非也、當言天主為真、世人皆偽、如經載云、在爾言時得稱義、在爾被審時獲勝、

蓋眾已獲罪、不得不得或作缺於天主之榮、

然則自以為立者、慎勿傾也、

凡聞我此言而不行者、譬之愚人、建屋於沙上、雨降、河溢、風吹、撞其屋而傾頹、其傾頹者大矣、

故我爭趨非如無定向、鬥拳非如擊虛空、我攻克我身、使之折服、恐我訓他人、而自見棄也、

彼以不信而見折、爾以信而立、勿心高、當戒懼、

因此主以色列之天主云、我曾有言、爾之家與爾祖之家、必永在我前供祭司之職、必永在我前供祭司之職原文作永行於我前今我言、斷乎不然、凡尊重我者、我必使之得尊重、藐視我者必致愧怍、必致愧作或作必被藐視

慎勿棄語爾者、當時在地傳命者、彼眾棄之、不得免刑、況由天而言者、我儕背之、焉能免刑、

凡稱我曰、主也、主也者、未必盡得入天國、惟遵我天父之旨者、方得入焉、彼日將有多人語我云、主乎、主乎、我非託爾名傳教、託爾名逐魔、託爾名廣行異能乎、時我則明告之曰、我未嘗識爾曹、爾眾作惡者、可離我而去、

爾窺探其地、歷四十日、爾因罪受罰、一年抵一日、歷四十年、使爾知我之棄爾也、

家主起而閉門後、爾曹立於外、叩門曰、主歟、主歟、為我啟之、彼將應曰、我不識爾自何而來、時爾將曰、我儕曾於爾前飲食、爾亦曾於我之街衢教誨、彼將曰、我告爾、我不識爾自何來、爾眾為惡者、皆離我去、時爾見亞伯拉罕、以撒、雅各、與諸先知於天主之國、惟爾被逐於外、在彼必有哀哭切齒矣、自東自西、自南自北、將有人至、席坐於天主之國、有後者將為先、先者將為後、○

我與之必立永約、不復棄之、施以恩惠、使彼存敬畏我之心、不復背逆我、

倘其僕心內云、我主人來必遲、遂撲僕婢、飲食且醉、乃於不意之日、不知之時、其僕之主人至、加以嚴刑、置之與不信者同科、

倘惡僕心內云、我主之至必遲、遂撲其同僕、又與酒徒飲食、乃於不意之日、不知之時、彼僕之主至、加以嚴刑、置之與偽善同科、在彼必有哀哭切齒矣、是時天國可譬十處女、執燈出迎新娶者、其中五智五愚、愚者執燈、而不備油、

哲人警懼而離惡事、愚人狂妄、毫無忌憚、