惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、

惟独见那成为比天使小一点的耶稣；因为受死的苦，就得了尊贵荣耀为冠冕，叫他因着神的恩，为人人尝了死味。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着上帝的恩，为人人经历了死亡。

惟独见那成为暂时比天使微小的耶稣，因为受了死的痛苦，得了尊贵荣耀为冠冕，好使他因着神的恩，为人人经历了死亡。

只看见耶稣暂时比天使低微一点，好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

不过，我们看见那位暂时成了比天使卑微（“暂时成了比天使卑微”或译：“比天使稍低微一点”）的耶稣，因为受了死的痛苦，就得了荣耀尊贵作冠冕，好叫他因着神的恩典，为万人尝了死味。

不过我们看见的是：那暂时比天使低微的耶稣，因着死亡的痛苦被赐予荣耀和尊贵为冠冕，好使他藉着神的恩典，替所有的人尝了死的滋味。

惟獨見那成為比天使小一點的耶穌；因為受死的苦，就得了尊貴榮耀為冠冕，叫他因着神的恩，為人人嘗了死味。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着上帝的恩，為人人經歷了死亡。

惟獨見那成為暫時比天使微小的耶穌，因為受了死的痛苦，得了尊貴榮耀為冠冕，好使他因着神的恩，為人人經歷了死亡。

只看見耶穌暫時比天使低微一點，好靠著上帝的恩典為全人類親嚐死亡的滋味。祂因為經歷死亡的痛苦而得到了尊貴和榮耀作冠冕。

不過，我們看見那位暫時成了比天使卑微（“暫時成了比天使卑微”或譯：“比天使稍低微一點”）的耶穌，因為受了死的痛苦，就得了榮耀尊貴作冠冕，好叫他因著神的恩典，為萬人嘗了死味。

我們只看見那被派為暫時比天使小的耶穌；因受了死的苦，就接受榮耀尊貴做華冠給戴上，好叫他、因着上帝的恩、替萬人嘗了嘗死。

不過我們看見的是：那暫時比天使低微的耶穌，因著死亡的痛苦被賜予榮耀和尊貴為冠冕，好使他藉著神的恩典，替所有的人嘗了死的滋味。

惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死

今所見者、乃耶穌降生為人時、本輸天神一籌、俾藉天主之聖寵、為普世生靈親嘗死亡之味；及其既死、則已冠以光榮尊貴之冕矣。

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

But we do see Jesus already given a crown of glory and honor. He was made lower than the angels for a little while. He suffered death. By the grace of God, he tasted death for everyone. That is why he was given his crown.

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

What we do see is Jesus, who for a little while was given a position“ a little lower than the angels”; and because he suffered death for us, he is now“ crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace he might taste death for everyone— crowned with glory and honor because he suffered death.

But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of His suffering death crowned with glory and honor, so that by the grace of God He might taste death for everyone.

But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

But we do see Jesus— made lower than the angels for a short time so that by God’s grace He might taste death for everyone— crowned with glory and honor because of His suffering in death.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

然猶虛己、誕降為人、以僕自處、既為人、猶屈己順命致死、甚而死於十字架、為此、上帝躋之無上、錫以顯名、超乎萬有、

口誦新詩曰、爾當取册啟緘、因爾見殺流血、贖我於族姓國民中、而歸上帝、

蓋上帝以獨生之子賜世、俾信之者免沉淪而得永生、其愛世如此、

既高舉在上帝右、受父所許之聖神、則以此降賦、是爾曹所見所聞也、

我若見舉離地、則引眾就我、

是眾見擬者、以一人之愆、稱義而生者、以一人之義也、

乃基督之死、則為我罪人、上帝之愛益彰、

明日、約翰見耶穌就己、則曰、觀上帝之羔、負世人之罪者、

一人為眾死、則生者不可為己、必為代我死而甦之主、

故基督臨世、曰、主不欲以牲牷祭祀、乃使我成人身以祀之、

受膏者生若草萊、萌於荒野、根株長於槁壤、容貌不揚、威儀不秩、人所共見、無艷羨之心、彼為人所藐視、所棄絕、屢遭困苦、憂心悄悄、人皆掩面而不睹、藐視而不敬。見其困苦、以為上帝譴責之、不知任我恙、肩我病者、正斯人也。彼因我罪、而被傷殘、緣我咎而受瘡痍、彼遭刑罰、我享平康、彼見鞭扑、我得醫痊。我迷於歧途、譬諸亡羊、所向靡定、耶和華使我愆尤叢於其身、彼受屈抑、不啟厥口、為人牽制、如羔羊就死地、又若羊對翦毛者而無聲。彼遭難時、人審判之、不秉公義、為民罪戾、而受譴責、生命且滅於世、遑計其後乎。彼雖行不邪僻、言不誕妄、人儗瘞之、與惡人同穴、然終歸富人窀穸。斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。

上帝甦基督、不錫榮光、欲爾堅厥信、望上帝恩、

不惜己子、為我眾捨之、豈不以萬物並賜我歟、

凡賴耶穌而至上帝前者、耶穌能救之、蓋彼恆存以保我、

舍己贖眾、斯道及時必傳、

基督未嘗有罪、上帝以基督代我為贖罪之祭、使我緣基督稱義於上帝矣、我儕同勞之人勸爾不可徒受上帝恩、

凡祭司長立、則獻禮物祭祀、故此祭司長、亦當有所獻、

我以生釁之心、置爾與婦之衷、爰及苗裔、彼將傷爾首、爾將傷其踵。

父愛我、以我捐命而復生、

我主必以異跡顯示於爾、將有處女懷妊生子、人稱其名以馬內利、

我誠告爾、立於此者有人、未死、克見人子得國而臨矣、

夫亞伯拉罕、以撒、雅各之上帝、固我祖之上帝、榮其子耶穌、而爾曹解之、彼拉多擬釋之、而爾曹於其前棄之、

錫以繁祉、冠以金冕兮、爾聽其祈、賜之遐齡、國祚綿長兮。既拯救之孔加、遂尊榮之丕著兮、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

猶太人曰、吾今知爾憑於鬼、亞伯拉罕死、先知亦然、爾言人守爾道、永不死、

屆期、上帝遣子、由女而生、服於法下、

爾使人子少遜於天使、後加以尊榮、任以督所造之物、服萬物於其下、

目炯若火、首冠數冕、所錄之名、惟彼自知、餘無有識之者、

曷為衣服慮耶、試思野有百合花、如何而長、不勞不紡、

耶西之根株、必將萌櫱、

耶穌曰、我誠告爾、立於此者有人、未死之先、克見上帝國、乘權而臨也、○

我誠告爾、立於此者有人、未死之先、克見上帝國、○