It has been testified somewhere,“ What is man, that you are mindful of him, or the son of man, that you care for him?

但有人在经上某处证明说：“人算什么，你竟顾念他？世人算什么，你竟眷顾他？

但有人在某处证明说：“人算什么，你竟顾念他；世人算什么，你竟眷顾他。

但有人在某处证明说：“人算什么，你竟顾念他；世人算什么，你竟眷顾他。

相反，有人在圣经中做见证说：“人算什么，你竟顾念他？世人算什么，你竟眷顾他？

但是有人在圣经上某一处证实说：“人算什么，你竟记念他？世人算什么，你竟眷顾他？

但是有人在经上某处郑重地见证说：“人算什么，你竟然顾念他？人之子算什么，你竟然照顾他？

但有人在經上某處證明說：人算甚麼，你竟顧念他？世人算甚麼，你竟眷顧他？

但有人在某處證明說：「人算甚麼，你竟顧念他；世人算甚麼，你竟眷顧他。

但有人在某處證明說：「人算甚麼，你竟顧念他；世人算甚麼，你竟眷顧他。

相反，有人在聖經中做見證說：「人算什麼，你竟顧念他？世人算什麼，你竟眷顧他？

但是有人在聖經上某一處證實說：“人算甚麼，你竟記念他？世人算甚麼，你竟眷顧他？

乃是有人在某處鄭重地明證說：『人是甚麼，你竟顧念他？人類是甚麼，你竟眷顧他？

但是有人在經上某處鄭重地見證說：「人算什麼，你竟然顧念他？人之子算什麼，你竟然照顧他？

但有證者云、世人為誰、爾垂念之、人子為誰、爾眷顧之、

經云、世人誰耶、爾垂念之、人子誰耶、爾眷顧之、

有人證於經曰、世人為誰、爾垂念之、人子為誰、爾眷顧之、

惟古人已先我言之：『人處天地間、碌碌無所長；乃蒙主拔擢、聖眷異尋常；

But there is a place where someone has testified:“ What is mankind that you are mindful of them, a son of man that you care for him?

There is a place where someone has spoken about this. He said,“ What are human beings that you think about them? What is a son of man that you take care of him?

For in one place the Scriptures say,“ What are mere mortals that you should think about them, or a son of man that you should care for him?

But someone somewhere has testified: What is man that you remember him, or the son of man that you care for him?

But someone has testified somewhere, saying,“ What is man, that You think of him? Or a son of man, that You are concerned about him?

But one testified in a certain place, saying:“ What is man that You are mindful of him, Or the son of man that You take care of him?

But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?

But one has somewhere testified: What is man that You remember him, or the son of man that You care for him?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Instead someone testified somewhere:“ What is man that you think of him or the son of man that you care for him?

But one has somewhere testified, saying,“ What is man, that you think of him? Or the son of man, that you care for him?

what is man that you are mindful of him, and the son of man that you care for him?Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor.You have given him dominion over the works of your hands; you have put all things under his feet,all sheep and oxen, and also the beasts of the field,the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.

O Lord, what is man that you regard him, or the son of man that you think of him?

What is man, that you make so much of him, and that you set your heart on him,visit him every morning and test him every moment?

“ I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass,

how much less man, who is a maggot, and the son of man, who is a worm!”

For he has somewhere spoken of the seventh day in this way:“ And God rested on the seventh day from all his works.”

inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

as he says also in another place,“ You are a priest forever, after the order of Melchizedek.”

And Joseph said to his brothers,“ I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”

Fear seized them all, and they glorified God, saying,“ A great prophet has arisen among us!” and“ God has visited his people!”

All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness.

because of the tender mercy of our God, whereby the sunrise shall visit us from on high

“ Blessed be the Lord God of Israel, for he has visited and redeemed his people

Put not your trust in princes, in a son of man, in whom there is no salvation.When his breath departs, he returns to the earth; on that very day his plans perish.