斯道、主始言之、聞者徵明於我儕、

我们若忽略这么大的救恩，怎能逃罪呢？这救恩起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略这么大的救恩，怎能逃避呢？这拯救起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略这么大的救恩，怎能逃避呢？这拯救起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略了这么大的救恩，怎能逃避惩罚呢？这救恩首先由主亲口宣讲出来，后来由听见的人向我们证实了。

如果我们忽略了这么大的救恩，怎么能逃罪呢？这救恩起初是由主亲自宣讲的，后来听见的人给我们证实了。

那么，如果我们忽视了如此伟大的救恩，又怎么能逃脱报应呢？这救恩起初由主传讲，后来由那些听见的人向我们证实。

我們若忽略這麼大的救恩，怎能逃罪呢？這救恩起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略這麼大的救恩，怎能逃避呢？這拯救起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略這麼大的救恩，怎能逃避呢？這拯救起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略了這麼大的救恩，怎能逃避懲罰呢？這救恩首先由主親口宣講出來，後來由聽見的人向我們證實了。

如果我們忽略了這麼大的救恩，怎麼能逃罪呢？這救恩起初是由主親自宣講的，後來聽見的人給我們證實了。

那麼我們若輕忽了這麼大的拯救，怎能逃罪呢？因為這拯救是起初由主親自宣講，而被聽見的人向我們證為確定，

那麼，如果我們忽視了如此偉大的救恩，又怎麼能逃脫報應呢？這救恩起初由主傳講，後來由那些聽見的人向我們證實。

拯救如此之大、我若忽之、胡能逭乎、此乃主始言之、而聞者證於我儕、

我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；

how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

Then how will we escape if we don’t pay attention to God’s great salvation? The Lord first announced this salvation. Those who heard him gave us the message about it.

how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?

how will we escape if we neglect such a great salvation? This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him.

how will we escape if we neglect so great a salvation? After it was at first spoken through the Lord, it was confirmed to us by those who heard,

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

how will we escape if we neglect such a great salvation? It was first spoken by the Lord and was confirmed to us by those who heard Him.

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard[ him];

how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

how will we escape if we neglect so great a salvation— which at the first having been spoken through the Lord, was confirmed to us by those who heard,

昔有犯摩西律法者、若二三人為證、必殺之不恤、況蹂躪上帝子、以贖己之約之血為不潔、狎侮施恩之聖神、爾意其人受刑、當如何重哉、

慎勿棄語汝者、若在地傳命者棄之、猶不能免刑、況白天而言者我背之、其刑焉能逭乎、

乃本傳道者自始親見、而授同人、

蓋上帝普救之恩、昭著有眾、

上帝以其子手肇造天地、立為萬物主、

既為完人、故恆為信從者得救之原、

然則行此而責人者、豈自以為能免上帝鞫乎、

乃王子背巴比倫王約、遣使至埃及、欲其率軍馬以至、彼行是事、豈能亨通、豈能免難、爽約之人、豈能獲救。

舍此別無救主、蓋天下人間、更無錫他名、可以得救者也、○

籲呼山巖壓己、不令坐位之主見之、及為羔所怒、蓋羔大怒之日至矣、孰能當之、

故當黽勉、享其安息、恐有傚古人之不信、而自暴者、

耶和華上帝拯余、予恃之以無恐、援予、予必謳歌、極其揄揚。

時日伊邇、上帝之民且被鞫、若我儕先受審判、則不信上帝福音者、將受何報哉、若義者僅得救而已、則不虔不善者、將何以處之、

耶和華傳諭天下、普告郇民、爾之救主涖臨、加以賞罰。

我施仁義、手援斯眾、以伸其冤、其時伊邇、洲島之人、將瞻望予、惟予眷佑是賴。

上帝三日甦之、顯以示人、非顯於眾民、乃顯於上帝預選以為證者、即我儕於其復生後、與之同飲食者也、且命我儕傳道於民、證上帝所定以審判生死者、即斯人也、

上帝既許我享其安息、當慎思慮、恐有不及、

曰、何事、曰、拿撒勒人耶穌、先知也、在上帝烝民前、言行兼優、

自約翰施洗至耶穌升天之日宜更有一人、共證耶穌復生、

使託其名、以傳悔改赦罪之道、自耶路撒冷、至於萬國、爾眾為之證、

蓋上帝以獨生之子賜世、俾信之者免沉淪而得永生、其愛世如此、且上帝遣子臨世、非以罪世、乃以救世、○信者不定罪、不信者即定罪、以不信上帝獨生子之名也、

耶穌曰、爾曹往普天下、傳福音與萬民、信而受洗者得救、不信者定罪、信者則有異蹟從之、即托我名逐鬼、言各國方言、操蛇飲毒無傷、按手病人得愈也、○主言竟、遂升天、坐上帝右、門徒往四方傳道主相之、以異蹟徵其道、

約翰幽囚後、耶穌至加利利傳上帝國福音、云、

彼必消亡、若衣為蠹所嚙、若毛為蟲所蛀、惟我施仁義以救民、歷代弗替。

有一言可信可嘉者、即基督耶穌臨世救罪人、其中我乃元惡、

為我挺拯救之角、於其臣大闢家、

彼得又曰以色列人乎、宜聽我言、爾知上帝以拿撒勒耶穌、行妙用、奇事異跡、於爾中、實為耶穌立據以示爾、

大聲呼曰、我之得救、實賴居位之上帝暨羔、

蓋王子於立約之後、不以盟誓為重、而爽其約、故不能免難。

凡賴耶穌而至上帝前者、耶穌能救之、蓋彼恆存以保我、我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、

噫、蛇蝮之類、安能逭地獄刑乎、

自是、耶穌言曰、爾宜悔改、天國邇矣、

爾亦為證、因爾自始偕我也、

人自謂平康安固、而禍突至、猶妊婦劬勞、其人不得免、