蓋己曾見試而受難、則能助凡見試者也、

他自己既然被试探而受苦，就能搭救被试探的人。

既然他自己被试探而受苦，他能帮助被试探的人。

既然他自己被试探而受苦，他能帮助被试探的人。

祂经历过受试炼的痛苦，所以能帮助受试炼的人。

因为他自己既然经过试探，受了苦，就能够帮助那些被试探的人。

既然他自己在被试探的时候受了苦，他就能帮助那些受试探的人。

他自己既然被試探而受苦，就能搭救被試探的人。

既然他自己被試探而受苦，他能幫助被試探的人。

既然他自己被試探而受苦，他能幫助被試探的人。

祂經歷過受試煉的痛苦，所以能幫助受試煉的人。

因為他自己既然經過試探，受了苦，就能夠幫助那些被試探的人。

因為他自己既受了被試誘之苦，就能援助被試誘的人。

既然他自己在被試探的時候受了苦，他就能幫助那些受試探的人。

彼既歷試諸艱、而凡受難者、彼能助之、

蓋彼既受難被試、自能救助被試之人、

蓋正惟彼曾親嘗苦痛之磨練、故能弘濟在磨練中之眾人也。

Because he himself suffered when he was tempted, he is able to help those who are being tempted.

He himself suffered when he was tempted. Now he is able to help others who are being tempted.

For because he himself has suffered when tempted, he is able to help those who are being tempted.

Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

For since he himself has suffered when he was tempted, he is able to help those who are tempted.

For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

For since He Himself was tested and has suffered, He is able to help those who are tested.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

For since he himself suffered when he was tempted, he is able to help those who are tempted.

For in that he himself has suffered being tempted, he is able to help those who are tempted.

爾所遇之試、無非人之可忍者、上帝誠信、不忍爾遇試過爾所能、必於其中闢途、使能勝之、○

夫能保爾無蹶、立爾於其有榮之前、歡然無瑕、獨一之上帝、我之救者、

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、故當毅然近於恩座、以得矜恤、並承隨時之恩佑焉、

故凡賴之以近上帝者、悉能救之、以其恆生為之籲求也、○夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、

爾既堅忍守我之道、我亦將守爾、免乎受試之時、此時將臨於寰宇、以試凡宅地之人、

主知拯虔者於試中、而留不義者於刑下、以待鞫日、

己既囿於荏弱、故亦容忍愚昧迷罔之人、

遂攜彼得及西庇太二子、憂戚慘怛、曰、我心憂甚、瀕死矣、爾曹留此、偕我儆醒、少進、俯伏祈禱曰、我父歟、若或能之、則令此杯去我、雖然、非從我所欲、乃從爾所欲也、

彼在世時、大呼涕泣、獻其祈禱籲懇於能救之出死者、且因其寅畏而得升聞、雖為子、由所歷之苦、而學順服、及其完全、則為凡順服之者永救之原、

我父即以羊予我者、大於萬有、無能奪之於父手、

彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

維時、聖神導耶穌適野、見試於魔、禁食四十晝夜、則飢、試者進曰、爾若上帝子、可命此石為餅、曰、記有之、人之生不第恃食、惟恃上帝所出之言、魔遂攜之入聖京、置諸殿頂、曰、爾若上帝子、可投下、記有之、彼將命其使以手扶爾、免足觸石、耶穌曰、記亦有之、勿試主爾之上帝、魔復攜之陟最高之山、以世上諸國及其榮華示之、曰、若俯伏拜我、悉以予爾、耶穌曰、撒但退、記有之、當拜主爾之上帝而獨事之、

我日偕爾在殿、爾未舉手攻我、但今乃爾曹之時、幽暗之權矣、○

職是之故、我受諸苦而不恥、蓋識我所信者、且深信其能守我所託、以至乃日、

且以啟示莫大之故、恐我自高過甚、加刺於我身、即撒但之役擊我、免我自高過甚也、我為此求主者三、使之去我、主曰、吾恩於爾足矣、我之能於弱者而成全之、故我欣然、寧誇我弱、使基督之能庇我、我為基督、以荏弱、凌辱、空乏、窘逐、阨窮為喜、蓋我弱時則強焉、○