For verily he took not on[ him the nature of] angels; but he took on[ him] the seed of Abraham.

他并不救拔天使，乃是救拔亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

很明显，祂要救助的不是天使，而是亚伯拉罕的后裔。

其实，他并没有救援天使，只救援亚伯拉罕的后裔。

显然，他并不是要救拔天使，而是救拔亚伯拉罕的后裔。

他並不救拔天使，乃是救拔亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

很明顯，祂要救助的不是天使，而是亞伯拉罕的後裔。

其實，他並沒有救援天使，只救援亞伯拉罕的後裔。

當然囉，他並不是救拔天使啊，他乃是救拔亞伯拉罕的後裔。

顯然，他並不是要救拔天使，而是救拔亞伯拉罕的後裔。

彼不援天使、援亞伯拉罕之裔、

耶穌不助天使、乃助亞伯拉罕後裔、

彼不援天使、乃援亞伯拉罕之裔、

蓋彼所欲救拔者、非屬天神、乃為亞伯漢之子孫。

For surely it is not angels he helps, but Abraham’s descendants.

It is certainly Abraham’s children that he helps. He doesn’t help angels.

For surely it is not angels that he helps, but he helps the offspring of Abraham.

We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.

For clearly He does not give help to angels, but He gives help to the descendants of Abraham.

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

For surely his concern is not for angels, but he is concerned for Abraham’s descendants.

For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

And if ye[ be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,( As it is written, I have made thee a father of many nations,) before him whom he believed,[ even] God, who quickeneth the dead, and calleth those things which be not as though they were.Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;And being fully persuaded that, what he had promised, he was able also to perform.And therefore it was imputed to him for righteousness.Now it was not written for his sake alone, that it was imputed to him;But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;Who was delivered for our offences, and was raised again for our justification.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

The book of the generation of Jesus Christ, the son of David, the son of Abraham.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;And Jesse begat David the king; and David the king begat Solomon of her[ that had been the wife] of Urias;And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.So all the generations from Abraham to David[ are] fourteen generations; and from David until the carrying away into Babylon[ are] fourteen generations; and from the carrying away into Babylon unto Christ[ are] fourteen generations.

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.

For they verily for a few days chastened[ us] after their own pleasure; but he for[ our] profit, that[ we] might be partakers of his holiness.