For surely it is not angels that he helps, but he helps the offspring of Abraham.

他并不救拔天使，乃是救拔亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

很明显，祂要救助的不是天使，而是亚伯拉罕的后裔。

其实，他并没有救援天使，只救援亚伯拉罕的后裔。

显然，他并不是要救拔天使，而是救拔亚伯拉罕的后裔。

他並不救拔天使，乃是救拔亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

很明顯，祂要救助的不是天使，而是亞伯拉罕的後裔。

其實，他並沒有救援天使，只救援亞伯拉罕的後裔。

當然囉，他並不是救拔天使啊，他乃是救拔亞伯拉罕的後裔。

顯然，他並不是要救拔天使，而是救拔亞伯拉罕的後裔。

彼不援天使、援亞伯拉罕之裔、

耶穌不助天使、乃助亞伯拉罕後裔、

彼不援天使、乃援亞伯拉罕之裔、

蓋彼所欲救拔者、非屬天神、乃為亞伯漢之子孫。

For surely it is not angels he helps, but Abraham’s descendants.

It is certainly Abraham’s children that he helps. He doesn’t help angels.

We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.

For clearly He does not give help to angels, but He gives help to the descendants of Abraham.

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

For verily he took not on[ him the nature of] angels; but he took on[ him] the seed of Abraham.

For surely his concern is not for angels, but he is concerned for Abraham’s descendants.

For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring— not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,as it is written,“ I have made you the father of many nations”— in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.In hope he believed against hope, that he should become the father of many nations, as he had been told,“ So shall your offspring be.”He did not weaken in faith when he considered his own body, which was as good as dead( since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,fully convinced that God was able to do what he had promised.That is why his faith was“ counted to him as righteousness.”But the words“ it was counted to him” were not written for his sake alone,but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,who was delivered up for our trespasses and raised for our justification.

He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah,and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah,and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel,and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud,and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”

Now the promises were made to Abraham and to his offspring. It does not say,“ And to offsprings,” referring to many, but referring to one,“ And to your offspring,” who is Christ.

For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation.

For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.