For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

他并不救拔天使，乃是救拔亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

诚然，他并没有帮助天使，而是帮助了亚伯拉罕的后裔。

很明显，祂要救助的不是天使，而是亚伯拉罕的后裔。

其实，他并没有救援天使，只救援亚伯拉罕的后裔。

显然，他并不是要救拔天使，而是救拔亚伯拉罕的后裔。

他並不救拔天使，乃是救拔亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

誠然，他並沒有幫助天使，而是幫助了亞伯拉罕的後裔。

很明顯，祂要救助的不是天使，而是亞伯拉罕的後裔。

其實，他並沒有救援天使，只救援亞伯拉罕的後裔。

當然囉，他並不是救拔天使啊，他乃是救拔亞伯拉罕的後裔。

顯然，他並不是要救拔天使，而是救拔亞伯拉罕的後裔。

彼不援天使、援亞伯拉罕之裔、

耶穌不助天使、乃助亞伯拉罕後裔、

彼不援天使、乃援亞伯拉罕之裔、

蓋彼所欲救拔者、非屬天神、乃為亞伯漢之子孫。

For surely it is not angels he helps, but Abraham’s descendants.

It is certainly Abraham’s children that he helps. He doesn’t help angels.

For surely it is not angels that he helps, but he helps the offspring of Abraham.

We also know that the Son did not come to help angels; he came to help the descendants of Abraham.

For it is clear that he does not reach out to help angels, but to help Abraham’s offspring.

For clearly He does not give help to angels, but He gives help to the descendants of Abraham.

For indeed He does not give aid to angels, but He does give aid to the seed of Abraham.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

For verily he took not on[ him the nature of] angels; but he took on[ him] the seed of Abraham.

For surely his concern is not for angels, but he is concerned for Abraham’s descendants.

For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all( as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.And without being weakened in faith he considered his own body now as good as dead( he being about a hundred years old), and the deadness of Sarah’s womb;yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,and being fully assured that what he had promised, he was able also to perform.Wherefore also it was reckoned unto him for righteousness.Now it was not written for his sake alone, that it was reckoned unto him;but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,who was delivered up for our trespasses, and was raised for our justification.

who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,

The book of the generation of Jesus Christ, the son of David, the son of Abraham.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Ram;and Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;and Jesse begat David the king. And David begat Solomon of her that had been the wife of Uriah;and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa;and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;and Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah;and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel;and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.