Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

儿女既同有血肉之体，他也照样亲自成了血肉之体，特要藉着死败坏那掌死权的，就是魔鬼，

既然儿女同有血肉之躯，他也照样亲自成了血肉之躯，为能藉着死败坏那掌管死权的，就是魔鬼，

既然儿女同有血肉之躯，他也照样亲自成了血肉之躯，为能藉着死败坏那掌管死权的，就是魔鬼，

因为众儿女都是血肉之躯，所以祂也同样取了血肉之躯，为要亲身经历死亡，借此摧毁掌握死亡权势的魔鬼，

孩子们既然同有血肉之体，他自己也照样成为血肉之体，为要藉着死，消灭那掌握死权的魔鬼，

所以，孩子们既然同属血肉之体，他也照样同有一样的血肉之体，为要藉着死亡来废除那掌握死亡权势的——就是魔鬼，

兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉着死敗壞那掌死權的，就是魔鬼，

既然兒女同有血肉之軀，他也照樣親自成了血肉之軀，為能藉着死敗壞那掌管死權的，就是魔鬼，

既然兒女同有血肉之軀，他也照樣親自成了血肉之軀，為能藉着死敗壞那掌管死權的，就是魔鬼，

因為眾兒女都是血肉之軀，所以祂也同樣取了血肉之軀，為要親身經歷死亡，藉此摧毀掌握死亡權勢的魔鬼，

孩子們既然同有血肉之體，他自己也照樣成為血肉之體，為要藉著死，消滅那掌握死權的魔鬼，

這樣，孩子們既有分於血與肉，他自己也同樣與分於血與肉，這是要讓他藉着死叫那掌有死權的——就是魔鬼——無能為力，

所以，孩子們既然同屬血肉之體，他也照樣同有一樣的血肉之體，為要藉著死亡來廢除那掌握死亡權勢的——就是魔鬼，

夫眾子既屬血氣、彼亦同之、致得由死而滅秉死之權者、即魔也、

子乃血氣之屬、主亦血氣之屬、欲以其死使魔鬼無權、不得逞其力以傷人、

眾子既有血肉之身、彼亦有血肉之身、致可以死而滅秉死之權者、即魔也、

眾子既具血肉之體、聖子亦曾具血肉之體；其所以然者、乃欲通過死亡之關以滅彼掌握死權之沙殫、

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death— that is, the devil—

Those children have bodies made out of flesh and blood. So Jesus became human like them in order to die for them. By doing this, he could break the power of the devil. The devil is the one who rules over the kingdom of death.

Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

Because God’s children are human beings— made of flesh and blood— the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had the power of death.

Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death— that is, the devil—

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, so that through death He might destroy the one who has the power of death, that is, the devil,

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death— that is, the Devil—

Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death( that is, the devil),

Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

And the Word was made flesh, and dwelt among us,( and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

[ And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.O death, where[ is] thy sting? O grave, where[ is] thy victory?The sting of death[ is] sin; and the strength of sin[ is] the law.But thanks[ be] to God, which giveth us the victory through our Lord Jesus Christ.

Now is the judgment of this world: now shall the prince of this world be cast out.And I, if I be lifted up from the earth, will draw all[ men] unto me.This he said, signifying what death he should die.

He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken[ it].

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

I[ am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Therefore will I divide him[ a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as[ we are, yet] without sin.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Fear none of those things which thou shalt suffer: behold, the devil shall cast[ some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: