For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

原来那为万物所属、为万物所本的，要领许多的儿子进荣耀里去，使救他们的元帅，因受苦难得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

原来那为万物所属、为万物所本的，为要领许多儿子进入荣耀，使救他们的元帅因受苦难而得以完全，本是合宜的。

作为万物的归宿和根源的上帝，叫救恩的元帅耶稣经历苦难而得以纯全，以便带领许多的儿女进入荣耀，这样的安排是恰当的。

万有因他而有、藉他而造的那位，为了要带领许多儿子进入荣耀里去，使救他们的元首藉着受苦而得到成全，本是合适的。

万有因他而有、万有藉他而成的那一位，既然要带领许多儿女归于荣耀，就藉着苦难使他们救恩的元首得以成全，这是合宜的，

原來那為萬物所屬、為萬物所本的，要領許多的兒子進榮耀裏去，使救他們的元帥，因受苦難得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

原來那為萬物所屬、為萬物所本的，為要領許多兒子進入榮耀，使救他們的元帥因受苦難而得以完全，本是合宜的。

作為萬物的歸宿和根源的上帝，叫救恩的元帥耶穌經歷苦難而得以純全，以便帶領許多的兒女進入榮耀，這樣的安排是恰當的。

萬有因他而有、藉他而造的那位，為了要帶領許多兒子進入榮耀裡去，使救他們的元首藉著受苦而得到成全，本是合適的。

因為萬有所為、萬有所藉而存在的上帝，在領着許多兒子進入榮耀，使拯救他們的開創者藉着受苦而得完全，本是適當的。

萬有因他而有、萬有藉他而成的那一位，既然要帶領許多兒女歸於榮耀，就藉著苦難使他們救恩的元首得以成全，這是合宜的，

蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、

夫萬物本之歸之之上帝、欲令眾子享其榮、緣救世之君受難、以為完人、

萬物所本、萬物所歸者、欲引多子得榮、遂使救之之君、受苦難而得純全、宜也、

夫天主乃萬物之所歸、萬物之所始也；既欲藉其聖子、以登其眾子於光榮之域、則其以憂戚苦難磨練眾子之救主、以玉之於成、不亦宜乎？

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.

God has made everything. He is now bringing his many sons and daughters to share in his glory. It is only right that Jesus is the one to lead them into their salvation. That’s because God made him perfect by his sufferings.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

For in bringing many sons and daughters to glory, it was entirely appropriate that God— for whom and through whom all things exist— should make the pioneer of their salvation perfect through sufferings.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.

For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

For in bringing many sons to glory, it was entirely appropriate that God— all things exist for Him and through Him— should make the source of their salvation perfect through sufferings.

For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

Ought not Christ to have suffered these things, and to enter into his glory?

For of him, and through him, and to him,[ are] all things: to whom[ be] glory for ever. Amen.

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Looking unto Jesus the author and finisher of[ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Whither the forerunner is for us entered,[ even] Jesus, made an high priest for ever after the order of Melchisedec.

Him hath God exalted with his right hand[ to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle[ you].

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether[ they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:And he is before all things, and by him all things consist.

Though he were a Son, yet learned he obedience by the things which he suffered;And being made perfect, he became the author of eternal salvation unto all them that obey him;

Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.And it shall come to pass,[ that] in the place where it was said unto them, Ye[ are] not my people; there shall they be called the children of the living God.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third[ day] I shall be perfected.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.

To the intent that now unto the principalities and powers in heavenly[ places] might be known by the church the manifold wisdom of God,

For whom he did foreknow, he also did predestinate[ to be] conformed to the image of his Son, that he might be the firstborn among many brethren.Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

When Christ,[ who is] our life, shall appear, then shall ye also appear with him in glory.

For ye are all the children of God by faith in Christ Jesus.

That in the ages to come he might shew the exceeding riches of his grace in[ his] kindness toward us through Christ Jesus.

Glory to God in the highest, and on earth peace, good will toward men.

For our light affliction, which is but for a moment, worketh for us a far more exceeding[ and] eternal weight of glory;

Behold, I have given him[ for] a witness to the people, a leader and commander to the people.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

But to us[ there is but] one God, the Father, of whom[ are] all things, and we in him; and one Lord Jesus Christ, by whom[ are] all things, and we by him.

For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;Wherein he hath abounded toward us in all wisdom and prudence;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

This people have I formed for myself; they shall shew forth my praise.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

And all things[ are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

For as many as are led by the Spirit of God, they are the sons of God.For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.The Spirit itself beareth witness with our spirit, that we are the children of God:And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with[ him], that we may be also glorified together.For I reckon that the sufferings of this present time[ are] not worthy[ to be compared] with the glory which shall be revealed in us.

And he said, Nay; but[ as] captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest[ is] holy. And Joshua did so.

But we speak the wisdom of God in a mystery,[ even] the hidden[ wisdom], which God ordained before the world unto our glory:

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory,[ even] as by the Spirit of the Lord.

The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

The LORD hath made all[ things] for himself: yea, even the wicked for the day of evil.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.

Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.