故耶穌亦自殉於邑門之外、俾以其血聖化萬民。

所以，耶稣要用自己的血叫百姓成圣，也就在城门外受苦。

所以，耶稣也在城门外受苦，为要用自己的血使百姓成圣。

所以，耶稣也在城门外受苦，为要用自己的血使百姓成圣。

同样，耶稣也在城门外受难，为要用自己的血使祂的子民圣洁。

所以耶稣也是这样在城门外受苦，为的是要藉着自己的血使人民成圣。

所以耶稣为了藉着自己的血使子民分别为圣，也在城门外受难。

所以，耶穌要用自己的血叫百姓成聖，也就在城門外受苦。

所以，耶穌也在城門外受苦，為要用自己的血使百姓成聖。

所以，耶穌也在城門外受苦，為要用自己的血使百姓成聖。

同樣，耶穌也在城門外受難，為要用自己的血使祂的子民聖潔。

所以耶穌也是這樣在城門外受苦，為的是要藉著自己的血使人民成聖。

所以耶穌也是這樣：耶穌為要藉自己的血叫人民成聖，就在城外受苦。

所以耶穌為了藉著自己的血使子民分別為聖，也在城門外受難。

如是耶穌欲以己血聖民、亦受苦於邑門之外、

耶穌則以己血贖民罪而郭外受苦、

是以耶穌欲以己血使民成聖、亦受苦於邑門外、

And so Jesus also suffered outside the city gate to make the people holy through his own blood.

Jesus also suffered outside the city gate. He suffered to make the people holy by spilling his own blood.

So Jesus also suffered outside the gate in order to sanctify the people through his own blood.

So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood.

Therefore, Jesus also suffered outside the gate, so that he might sanctify the people by his own blood.

Therefore Jesus also suffered outside the gate, that He might sanctify the people through His own blood.

Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp.

Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.

一入閟帷、永開生路、萬古暢通；其所攜者、非羔犢之血、乃其自身所流之寶血也。夫以山羊牡牛之血、與夫牝牛之灰、灑於汙染之人、尚能潔其身而聖之；矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

推之出城、以石擊之；為證者置其衣於一少年之足前、少年者掃羅也。

蓋令人成聖之聖子、及賴彼成聖之眾子、俱出一源；聖子之所以不恥稱若輩為兄弟者、職是故耳

以聖道和水、洗之使潔、俾其成聖、

嘲弄既畢、褫其紫袍、被以初服、引之出、將釘之於十字架。適有西肋吶人西門、亞立山羅富之父也。來自田間、經此、兵士強之同行、使負耶穌架。眾引耶穌至一地、名各爾各大、譯言髑髏地；以酒和沒藥飲之、弗受。遂釘之十字架。分其衣、拈鬮以各取其分。

眾執耶穌、曳之出；耶穌親荷十字架、至一地、名觸髏地希伯來語曰格爾格他、釘焉；與之同釘者二人、一左一右、耶穌居中。

爾中以前亦有屬此類者、今則已賴吾主耶穌基督之名及天主聖神之恩、而洗滌夙穢且受聖而復義矣。

因此之故、即舊約之成立、亦未始無血。摩西既將律法之諸誡、當眾宣讀乃取水與牛犢山羊之血、束朱絨於蘆葦、以血與水灑於其書、及眾民之身、

惟一卒以矛刺其肋、血水迸出。

何況蹂躪天主聖子、輕慢聖德所本之盟血、褻瀆恩寵所自之聖神、爾謂其所當受之刑罰、更堪設想乎！

予為彼等之故而自聖、欲令彼等亦真能成聖也。