生我身之父責我、而我敬之、況賦我神之父、豈不當誠服以得永生乎、

再者，我们曾有生身的父管教我们，我们尚且敬重他，何况万灵的父，我们岂不更当顺服他得生吗？

再者，我们曾有肉身之父管教我们，我们尚且敬重他，何况灵性之父，我们岂不更当顺服他而得生命吗？

再者，我们曾有肉身之父管教我们，我们尚且敬重他，何况灵性之父，我们岂不更当顺服他而得生命吗？

再者，我们的生身父亲管教我们，我们尚且敬重他们，何况是万灵之父上帝管教我们，我们岂不更要顺服祂并得到生命吗？

还有，肉身的父亲管教我们，我们尚且敬重他们；何况那万灵的父，我们不是更要顺服他而得生吗？

再者，我们有肉身的父亲来管教我们，我们尚且敬重他们，何况对这位万灵之父，我们难道不更要服从他而活着吗？

再者，我們曾有生身的父管教我們，我們尚且敬重他，何況萬靈的父，我們豈不更當順服他得生嗎？

再者，我們曾有肉身之父管教我們，我們尚且敬重他，何況靈性之父，我們豈不更當順服他而得生命嗎？

再者，我們曾有肉身之父管教我們，我們尚且敬重他，何況靈性之父，我們豈不更當順服他而得生命嗎？

再者，我們的生身父親管教我們，我們尚且敬重他們，何況是萬靈之父上帝管教我們，我們豈不更要順服祂並得到生命嗎？

還有，肉身的父親管教我們，我們尚且敬重他們；何況那萬靈的父，我們不是更要順服他而得生嗎？

再者，我們有我們肉身之父管教我們，我們尚且尊敬他們，何況靈性之父，我們豈不更當順服他而活麼？

再者，我們有肉身的父親來管教我們，我們尚且敬重他們，何況對這位萬靈之父，我們難道不更要服從他而活著嗎？

且我生身之父懲我、我尚敬之、況諸神之父、不更宜服之以得生乎、

生我身之父、懲我而我敬之、況賦畀我神之父、豈不更當服之以致得永生乎、

即吾人肉身之父、亦曾加吾人以訓責矣；而吾人猶孝之順之。矧在吾人靈心之父、不更當孝之順之、以邀永生乎？

Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live!

Besides, we have all had human fathers who trained us. We respected them for it. How much more should we be trained by the Father of spirits and live!

Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?

Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?

Furthermore, we had human fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?

Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much more be subject to the Father of spirits, and live?

Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Furthermore, we had natural fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?

Furthermore we have had fathers of our flesh which corrected[ us], and we gave[ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Besides, we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?

Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

二人乃俯伏曰、上帝乎、爾以生氣賜於億兆、曷以一人獲罪、而怒及會眾。

耶和華上帝乎、爾以生氣賜於億兆、請立一人、統轄會眾、

昔耶和華上帝、創造穹蒼、使之張舒、奠定寰宇、使之生植、賦億兆以吹噓之氣、畀生民以活潑之神、今告厥僕曰、

由身生者、身也、由神生者、神也、

又曰、藐視父母者、當服咒詛、民必群應曰、固心所願。

獸之生命、人之性靈、操自上帝。

耶和華展舒穹蒼、建立地極、以生氣賜億兆、乃論以色列族之事、而頒其命曰、

敬爾父母、則可於耶和華爾上帝所賜之地、而享遐齡。

故當自卑、服上帝大力、及時必升、

敬爾父母、守我安息日、我耶和華爾之上帝所命如此、

欺父逆母者、厥目為谷鴉所啄、鷹雛所噬、

人本摶土所為、死則返本、人之魂靈為上帝所賦畀、死則歸乎上帝。○

故當服上帝、攻魔鬼則魔鬼離爾、

人有悖逆之子、父母督責不聽其言。則必執之、攜至邑門長老前、告曰、此子悖逆、不聽我言、沉湎蕩檢、則邑眾必石擊致死、如是除惡於爾間、使以色列族聞而懼焉。

人賴主言而得生、我亦以此而不死、蓋爾醫我疾病、延我生命、

子宗主、必順父母、乃合所宜、以福許人之首誡、曰、敬爾父母、則受福享壽於世、父勿使子怨怒必宗主教誨養育之、

主前宜自卑、主將升爾、

斯邑之人、藐視父母、凌侮旅人、強暴孤寡。

萬有之主耶和華、告侮慢之祭司曰、子敬父、僕敬主、我既為父、爾奚不敬、我既為主、爾奚不畏、乃爾曰、何嘗侮爾哉、

既為先知、即知上帝曾有誓言、由大闢裔、挺生基督以居其位、

乃專言其子也、以其身論之、由大闢裔而生、

列祖其祖、基督其裔、此惟以身論基督耳、實則萬有之上、恆久可頌之上帝、

倘吾能救兄弟骨肉之親、即絕基督、亦所願也、

我之責人、不恆蓄怒、恐予所造之人、膽喪氣餒、