錄名天上之一總冢息之教會也；於斯有黜陟萬有之主宰焉、有德備義全者之靈魂焉、

有名录在天上诸长子之会所共聚的总会，有审判众人的神和被成全之义人的灵魂，

有名字记录在天上众长子的盛会，有审判众人的上帝和成为完全的义人的灵魂，

有名字记录在天上众长子的盛会，有审判众人的神和成为完全的义人的灵魂，

这里有名字记录在天上的众长子的教会，有审判众人的上帝和已达到纯全的义人的灵魂，

有名字登记在天上众长子的教会，有审判众人的神，有被成全的义人的灵魂，

来到了长子们的教会面前——他们的名字已经登记在天上；来到了神面前——他是万人的审判者；来到了义人的灵魂面前——他们得以完全；

有名錄在天上諸長子之會所共聚的總會，有審判眾人的神和被成全之義人的靈魂，

有名字記錄在天上眾長子的盛會，有審判眾人的上帝和成為完全的義人的靈魂，

有名字記錄在天上眾長子的盛會，有審判眾人的神和成為完全的義人的靈魂，

這裡有名字記錄在天上的眾長子的教會，有審判眾人的上帝和已達到純全的義人的靈魂，

有名字登記在天上眾長子的教會，有審判眾人的神，有被成全的義人的靈魂，

有名錄在天上諸首生者的歡樂盛會或總聚會、有審判主、萬人的上帝、有已得完全的義人之靈、

來到了長子們的教會面前——他們的名字已經登記在天上；來到了神面前——他是萬人的審判者；來到了義人的靈魂面前——他們得以完全；

諸長子會咸集、即名錄於天者、暨鞫眾之上帝、並義人得完全之靈、

有冢子之會錄於天、有鞫眾之上帝、有義人得全其神、

有名錄於天諸長子之會、有審判眾人之天主、有義人得全者之靈、

to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect,

You have come to the church of God’s people. God’s first and only Son is over all things. God’s people share in what belongs to his Son. Their names are written in heaven. You have come to God, who is the Judge of all people. You have come to the spirits of godly people who have been made perfect.

and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,

You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect.

to the assembly of the firstborn whose names have been written in heaven, to a Judge, who is God of all, to the spirits of righteous people made perfect,

to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,

to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect,

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

to the assembly of the firstborn whose names have been written in heaven, to God who is the Judge of all, to the spirits of righteous people made perfect,

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,

to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

第勿以鬼神服爾為喜、應以爾名書於天上自慶也。』

願爾勃然興。一鞫斯寰宇。務令驕慢徒。受其所應得。

夫人生祇有一死、而死後必有審判；

蓋天主夙為吾人備有更微妙之事、而古人之成全、實有待乎吾人者焉。

惟父憑其自由聖意、以真實無妄之道、予吾人以再造、俾充先薦之果、而與萬物更始；

何則、天主不負有心人、對於爾等之工作、爾等之敬愛聖名、供養聖徒、至今未懈、天主必不致忘懷也。惟願爾中人人皆能具此熱情、始終不渝、以成全望德。切勿有所懈弛、當踵效昔賢、篤信不移、堅忍不拔、而終得承嗣恩諾也。

凡不見錄於生命冊者、皆投入火池。

蓋天主公平之睿斷、於此已見端倪。正惟爾等為天主之國受苦、是天主以爾等為克承其國也。故今之加爾以困辱者、天主亦將報之以困辱；爾今遭受困辱、天主必賜爾於主耶穌自天顯示之日、與吾儕同受康寧；公義所在、有不得不然者焉。主之臨也、將有無數大能天神衛之、

置天地萬物於其足下、立之為全教會至高無上之元首、

昔亞伯具有信德、故其所獻於天主之犧牲、遠勝乎加因之所獻也。彼因是而得稱義、即天主亦嘉納其禮焉。厥後其身雖死、其言不朽者、亦信德之力也。

大主已臨格。將審率士民。眞宰樂平章。睿斷公且明。

予應之曰：「公自知之。」渠乃語予曰：若輩來自憂患中、備嘗艱辛、曾藉羔羊之血、自濯其袍、所服皜皜乎不可尚已；故得奉事天主於寶座之前、朝朝暮暮、不離聖殿；位於寶座者且將庇之於閟帷之下焉。若輩不復饑渴、日不得而曝之、火不得而爇之；蓋座前羔羊將親為之牧、導之引之、以至活水之源；而天主且將親拭其目中之淚也。

凡厥名自創世以來未錄於被宰羔羊之生命冊者、咸將翕然、景仰此獸。

若輩平生未曾沾染女色、皆屬純粹之童身、故得追隨羔羊、須臾不離、贖自人間、而於天主及羔羊充先薦之菓、

主將鞫大地。世事賴平章。睿斷惟正直。哀矜見慈腸。

當人子偕諸天神、威靈顯赫、駕雲而降也、將坐於尊位、集萬民其前、而予甄別猶如牧者之間綿羊與山羊、綿羊置右、山羊置左。至是王將謂右者曰：「爾等見寵於吾父者、自創世以來為爾所備之國、胥來承嗣。

以其為人子故、委以黜陟之權。

自予觀之、生是基督死是福、如是而已矣。若尚須予暫延此生、以收工作之效、則予誠不知奚擇。今予正徬徨於二者之間；衷心固願能早脫塵世、永與基督為伴；為本身計、蓋莫善於斯矣。

是故為妻者當順從其夫、一如教會之順從基督。為夫者當愛其妻、亦如基督之愛教會；基督為教會而舍己、以聖道和水、洗之使潔、俾其成聖、為己造就光華燦爛之教會、既無瑕疵、又無縐容、惠中秀外、玉潔冰清。

恆謝聖父、使吾人堪與諸聖共承光明之洪基、

予非自謂已奪得錦標、或已臻無過之境；第予仍朝乾夕惕努力前進、以冀能把握基督、亦如予之夙為基督所把握也。兄弟乎、予自分尚無把握惟有一事可以告慰兄弟、即從前種種、悉已置諸腦後、脫然忘懷；此後種種、尚在孳孳不倦、繼續努力、聚精會神、看定目標、奮赴前程、必欲自附於基督耶穌、以臻上達庶幾無負天主之寵召。願凡信德成熟之兄弟、皆欣然以此為志也。設爾之懷抱與此略有出入、吾知天主亦必有以牖爾之衷。惟無論吾人之造詣如何、知行務求相契耳。予以身作則、願兄弟效之。凡善學吾儕所立之規範者、爾等亦當親之近之、而思齊焉。蓋方今天下、與基督之十字架為敵者滔滔皆是也。此予已屢為爾曹陳之、今復涕泣為爾等道之；若輩之終局、淪喪也、若輩之所天、口腹也、若輩之所引以為榮者、無恥之行也、若輩之所志、不外塵世之事也。吾人則為自由自在之天民、延頸舉踵、而望救世主耶穌基督之自天而降、操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

見詬不反、見辱不校、將一切付諸公平主宰之手、

蓋不能自齊其家者、焉能治理天主之教會乎？

天上主獨尊。人間誰能比。

向我披心腹。呼我為慈親。「爾為我金湯。爾為我恩神。」

吾人既為屬地者形體之肖像、亦當克肖在天者之神靈也。

然吾人總覺坦然無懼、怡然而喜、恨不得即離此軀壳之逆旅、而返我真宅以承慈顏。

一心感大德。歌誦聖會中。

爾其戰戰兢兢、保身保群；斯群也、即主以其寶血贖得之教會、而聖神之所以立爾為主教、以資督導也。

傳語獻祭者。與我有成約。集之與我前。宣布我玄隲。臬司主親任。睿斷惟正直。

更望我親愛之莘疇、與諸姊妹通力合作。彼等已往助予傳揚福音、不遺餘力；即葛雷孟及其他錄名於生命書之同道、亦屢承其照拂也。

願其罪上加罪兮。無與於吾主之恩光。

故予樂為爾等遭受苦難、且吾身所遭受者、實足以補基督苦難之所缺也。夫教會者、基督之體也；予既為教會之公僕、則為此體親嘗其苦難、

一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

吾人現時所見、猶如鑑中觀物、僅能得其彷彿；彼時則面面相對、更無隔閡矣。現時所知、偏而不全；彼時則洞悉無遺、有如天主之洞悉吾人者矣。