凡懲之之時、似非樂、而為憂、後則由懲生練而結和平之果、即義也、

凡管教的事，当时不觉得快乐，反觉得愁苦；后来却为那经练过的人结出平安的果子，就是义。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

凡管教的事，当时不觉得快乐，反觉得痛苦；后来却为那经过锻炼的人结出平安的果子，就是义的果子。

被管教的滋味绝不好受，当时都很痛苦，但事后那些受过管教的人会收获公义和平安的果子。

但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。

不过所有的管教，当时虽然不觉得是愉快的事，反觉得是忧伤的事，而后来却为那些由此受到操练的人，结出平安和义行的果子。

凡管教的事，當時不覺得快樂，反覺得愁苦；後來卻為那經練過的人結出平安的果子，就是義。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

凡管教的事，當時不覺得快樂，反覺得痛苦；後來卻為那經過鍛鍊的人結出平安的果子，就是義的果子。

被管教的滋味絕不好受，當時都很痛苦，但事後那些受過管教的人會收穫公義和平安的果子。

但是一切管教，在當時似乎不覺得快樂，反覺得痛苦；後來卻為那些經過這種操練的人，結出平安的果子來，就是義。

一切管教、在當時似乎不是喜樂，而是憂愁；以後呢、卻給那些由此而受操練的人結出平安的果子、就是正義的果子、來。

不過所有的管教，當時雖然不覺得是愉快的事，反覺得是憂傷的事，而後來卻為那些由此受到操練的人，結出平安和義行的果子。

凡責我者、我受時憂而不樂、後經練習、則結善果、以致平康、

凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

受訓之時雖不感愉快、但感苦痛；然既經訓練、則必收平安之果、即仁義是已。

No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

No training seems pleasant at the time. In fact, it seems painful. But later on it produces a harvest of godliness and peace. It does this for those who have been trained by it.

For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

No discipline is enjoyable while it is happening— it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the peaceful fruit of righteousness to those who have been trained by it.

For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness.

Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Now all discipline seems painful at the time, not joyful. But later it produces the fruit of peace and righteousness for those trained by it.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

不第此也、亦樂於患難、蓋知患難生強忍、強忍生練達、練達生希望、而希望不啟羞、緣上帝之愛、由賜我之聖神灌溉我心、

又忘勸爾之言、如諭子曰、吾子乎、主懲爾、勿輕視、受其譴、勿喪志、蓋主所愛者懲之、所納之子扑之、

蓋我暫而且微之苦、適成我儕隆重悠久之榮、

惟自上之智、則首貞潔、次和平、溫良、柔順、充以矜恤與善果、無貳無偽、仁義之果、乃以和致和者之所播也、

耶和華懲我以嚴、惟未致我於死兮、

子既有望、宜加懲責、勿任其敗亡、

彼乃暫依己意而懲、惟此則為我之益、使我與其聖也、

愛爾律者、大獲平康、無由顚躓兮、

爾於此則喜甚、但今或須受諸試而暫憂、

離道途者受重懲、惡斥責者致死亡、

義之功乃和、義之效乃安與信、迄於永世、

惟聖神之果、乃仁愛、喜樂、和平、恆忍、慈惠、良善、忠信、溫柔、節制、如此者、無律禁之、

惟粒食宜於成人、因其習練、而才識明通、能別夫善惡也、

當棄老媼妄誕不經之談、而自練敬虔、蓋練乎身者其益小、惟敬虔則萬事皆益、而有今生來生之許、

我必以杖責其愆尤、以鞭懲其罪戾兮、

蓋上帝之國、不在飲食、惟義與安、及聖神中之樂也、

其目充淫色、不已於罪、煽惑不堅之人、心習貪婪、是為受詛之子、