蓋上帝為我儕所備尤善、使彼外乎我儕者、不得完全也、

因为神给我们预备了更美的事，叫他们若不与我们同得，就不能完全。

因为上帝给我们预备了更美好的事，若没有我们，他们就不能达到完全。

因为神给我们预备了更美好的事，若没有我们，他们就不能达到完全。

因为上帝为我们预备了更美的，要叫他们与我们一同得到才算完美。

因为神已经为我们预备了更美的事，使他们若不跟我们在一起，就不能完全。

因为神为我们预备了更美好的事，使他们没有我们，就不能得以完全。

因為神給我們預備了更美的事，叫他們若不與我們同得，就不能完全。

因為上帝給我們預備了更美好的事，若沒有我們，他們就不能達到完全。

因為神給我們預備了更美好的事，若沒有我們，他們就不能達到完全。

因為上帝為我們預備了更美的，要叫他們與我們一同得到才算完美。

因為神已經為我們預備了更美的事，使他們若不跟我們在一起，就不能完全。

因為上帝已經為了我們豫先供備更美好的事，要使他們、沒有我們、就不能得完全。

因為神為我們預備了更美好的事，使他們沒有我們，就不能得以完全。

蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

蓋天主為我儕備至善之福、彼眾不得享福成全、必待與我儕同享之、或作蓋天主為我儕備更美之福彼眾享福若不與我儕同享則不能成全原文作天主為我儕備更美之事若非我儕與偕彼眾則不能成全

蓋天主夙為吾人備有更微妙之事、而古人之成全、實有待乎吾人者焉。

since God had planned something better for us so that only together with us would they be made perfect.

That’s because God had planned something better for us. So they would only be made perfect together with us.

since God had provided something better for us, that apart from us they should not be made perfect.

For God had something better in mind for us, so that they would not reach perfection without us.

since God had provided something better for us, so that they would not be made perfect without us.

because God had provided something better for us, so that apart from us they would not be made perfect.

God having provided something better for us, that they should not be made perfect apart from us.

God having provided some better thing concerning us, that apart from us they should not be made perfect.

since God had provided something better for us, so that they would not be made perfect without us.

God having provided some better thing for us, that they without us should not be made perfect.

For God had provided something better for us, so that they would be made perfect together with us.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

遂各予之白衣、且語之、使少安、待同僕與兄弟亦將如彼見殺者、畢乃事焉、○

凡祭司日立而奉事、屢獻一式之祭、究不能除罪也、惟彼既為罪而獻一祭、以至永久、則坐上帝右、俟諸敵為其足几、蓋以一獻使成聖者永為完全、聖神亦為我證之、

蓋律無所成全、遂引入愈善之望、我儕由之而近上帝、

夫在天諸物之像、須以此而潔、但在天之物、當用愈善之祭潔之、

及其完全、則為凡順服之者永救之原、

如是、則耶穌為愈善之約之中保矣、

今耶穌得更美之執事、以其為中保於愈善之約、乃於愈善之許而立者、

上帝立耶穌為挽回之祭、俾信之者藉其血而獲宥、以彰上帝義、因其寬容不究既往之罪、今彰其義、致己為義、且義夫信耶穌者、

諸長子會咸集、即名錄於天者、暨鞫眾之上帝、並義人得完全之靈、且有新約中保耶穌、與所灑之血、此血所言、較亞伯為尤善、

聖神明示前幕尚存時、聖所之路猶未顯也、斯乃今時之表式、其所獻之禮與祭、不能使崇事者依良心而得完全、夫禮也祭也、以及飲食盥濯、僅為形軀之儀、其設立也、乃待振興之時耳、○基督至矣、為將來佳事之大祭司、由於愈大愈全之幕、非手所造、不屬斯世、且非以羊與犢之血、乃以己血、一入聖所、遂獲永贖焉、若牛羊之血與牝犢灰、灑於不潔者、尚能聖之、致形軀得潔、況基督由永生之神、獻己於上帝、無有瑕疵、其血不尤能潔爾良去死行以事維生之上帝乎、是以彼為新約之中保、以死而贖前約下之罪愆、俾蒙召者得永業之許、