逃於曠野、山嶺、巖穴、地窖、轉徙流離、若此之人居世、世實不堪也、

在旷野、山岭、山洞、地穴，飘流无定，本是世界不配有的人。

这世界配不上他们，他们在旷野、山岭、山洞、地穴，飘流无定。

这世界配不上他们，他们在旷野、山岭、山洞、地穴，飘流无定。

在旷野、群山、山洞和地穴中漂流不定。他们是世界不配有的！

原是这世界不配有的人。他们飘流无定，在旷野、山岭、石洞和地穴栖身。

他们是这世界不配有的。他们在旷野、山岭、岩穴、地洞中漂流无定。

在曠野、山嶺、山洞、地穴，飄流無定，本是世界不配有的人。

這世界配不上他們，他們在曠野、山嶺、山洞、地穴，飄流無定。

這世界配不上他們，他們在曠野、山嶺、山洞、地穴，飄流無定。

在曠野、群山、山洞和地穴中漂流不定。他們是世界不配有的！

原是這世界不配有的人。他們飄流無定，在曠野、山嶺、石洞和地穴棲身。

世界配不上他們：他們在曠野、在山嶺、在洞窘、在地穴、飄流無定。

他們是這世界不配有的。他們在曠野、山嶺、岩穴、地洞中漂流無定。

於荒野、山嶺、洞穴、地窟、轉徙無常、若此之人、斯世不堪有者也、

流離轉徙、或荒野、或山巔、或地穴、若此之人、世不足居之、

斯輩不見容於世、乃穴居野處、遁跡山林、

the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

The world was not worthy of them. They wandered in deserts and mountains. They lived in caves. They lived in holes in the ground.

of whom the world was not worthy— wandering about in deserts and mountains, and in dens and caves of the earth.

They were too good for this world, wandering over deserts and mountains, hiding in caves and holes in the ground.

The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

( people of whom the world was not worthy), wandering in deserts, on mountains, and sheltering in caves and holes in the ground.

of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

( of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.

The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.

( Of whom the world was not worthy:) they wandered in deserts, and[ in] mountains, and[ in] dens and caves of the earth.

( the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth.

of whom the world was not worthy— wandering in deserts, mountains, caves, and the holes of the earth.

耶洗別殺主之先知時、俄巴底以先知一百人藏匿、每五十人匿於一穴、供其飲食、原文作以餅與水養之下同

入一穴而居、主有言、詰之曰、以利亞、爾在此何為、

大衛離彼、遁於亞杜蘭穴、其兄弟與父之全家聞此、皆下而就之、

掃羅追非利士人而歸、或告之曰、大衛在隱基底曠野、掃羅率軍士三千、由以色列眾所選者、往野羊野羊或作黃羊巖、以索大衛與其從者、至路旁之羊牢、在彼有穴、掃羅入穴、欲遺矢、遺矢俗言大便原文作蔽足大衛與從者適坐於穴人中、

西弗人至基比亞見掃羅曰、大衛匿於耶是門耶是門或作曠野下同前之哈基拉山、

善人死亡、無人以為意、敬虔人逝世、無人知善人因世之惡而逝世、無人知善人因世之惡而逝世或作無人知善人因避將來之禍而逝世

耶洗別殺主之先知時、我以主之先知一百人藏匿、每五十人匿於一穴、供其飲食、我行此事、豈無人告我主乎、

我發聲呼籲主、發聲懇切求主、我在主前、傾吐我苦情、我在主前陳我患難、我喪膽之時、主知我之道途、在我所行之路、仇敵為我暗設網羅、求主向我右觀視、無人認識我、我無處避難、無人問我安危、我呼籲主、我云、主乃護衛我者、我在世間時、以主為生業、求主俯聽我哀求、我卑微特甚、逼迫我者皆強於我、求主救我使我脫離、求主導我出幽囚、我即稱讚主名、主以恩待我、善人必環繞我、

爾起、歸爾之家、爾足適入邑、爾子即死、以色列人眾必哀哭而葬之、屬耶羅波安者、惟此子得葬於墓、蓋在耶羅波安家、惟此一人、存善念向主以色列之天主、

爾曹細察、得知彼藏匿之所、則歸而據實告我、我與爾偕往、如彼在此地、我必於猶大諸邑中諸邑中原文作諸千中千即千家也遍索之、

約西亞盡心盡意盡力歸向主、遵行摩西之一切律法、其前無王如之、其後亦無王如之、然主向猶大所發之烈怒、仍然不息、因瑪拿西諸事干犯主怒、主曰、我將自我前除猶大、如我曾除以色列然、昔我選此邑耶路撒冷與此殿宇、曰、我名必在其中、今則棄之、約西亞其餘之事、凡其所行、俱載於猶大列王記、○當約西亞之時、伊及王法老尼哥、往伯拉河以攻亞述王、約西亞往禦之、至米吉多、伊及王見之、為其所殺、

西弗人上基比亞見掃羅曰、大衛在我地、匿於林中、在山寨、在耶是門耶是門或作曠野下同南之哈基拉山、

爾離此東往、隱於約但東基立溪濱、

掃羅已出、欲害大衛之命、為大衛所知、為大衛所知或作大衛畏懼時、大衛居西弗野之林中、林中或作何列斯下同