然其所慕者於天有至樂之國、故上帝雖為彼上帝、而不以為恥、為之備邑、

他们却羡慕一个更美的家乡，就是在天上的。所以神被称为他们的神，并不以为耻，因为他已经给他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，上帝并不因他们称他为上帝而觉得羞耻，因为他已经为他们预备了一座城。

其实他们所羡慕的是一个更美的，就是在天上的家乡。所以，神并不因他们称他为神而觉得羞耻，因为他已经为他们预备了一座城。

然而，他们渴慕的是天上更美的家乡。所以，上帝不以被他们称为上帝为耻，因为祂已经为他们预备了一座城。

但是现在他们所向往的，是一个更美的、在天上的家乡。所以，神不以他们称他为神而觉得羞耻；因为他已经为他们预备了一座城。

但如今，他们所向往的是一个更美好的，就是在天上的家乡。因此，神被称为“他们的神”并不以为耻；原来他已经为他们预备了一座城。

他們卻羨慕一個更美的家鄉，就是在天上的。所以神被稱為他們的神，並不以為恥，因為他已經給他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，上帝並不因他們稱他為上帝而覺得羞恥，因為他已經為他們預備了一座城。

其實他們所羨慕的是一個更美的，就是在天上的家鄉。所以，神並不因他們稱他為神而覺得羞恥，因為他已經為他們預備了一座城。

然而，他們渴慕的是天上更美的家鄉。所以，上帝不以被他們稱為上帝為恥，因為祂已經為他們預備了一座城。

但是現在他們所嚮往的，是一個更美的、在天上的家鄉。所以，神不以他們稱他為神而覺得羞恥；因為他已經為他們預備了一座城。

其實呢、他們是希求一個較好的、就是天上的。故此上帝稱為他們的上帝、也不以為恥；因為他已經給他們豫備了一座城了。

但如今，他們所嚮往的是一個更美好的，就是在天上的家鄉。因此，神被稱為「他們的神」並不以為恥；原來他已經為他們預備了一座城。

惟其所慕者尤善、即在天者、故上帝不恥稱為彼之上帝、蓋曾為之備邑焉、○

然彼等慕更美之家鄉、即在天者、故天主自稱為彼之天主不以為恥、而為之備邑、

然若輩之所懷者、實有愈於本鄉、則天國是已。是故天主亦不以稱若輩之天主為恥、且早已為之備一聖邑矣。

Instead, they were longing for a better country— a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Instead, they longed for a better country. They wanted a heavenly one. So God is pleased when they call him their God. In fact, he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

But they were looking for a better place, a heavenly homeland. That is why God is not ashamed to be called their God, for he has prepared a city for them.

But they now desire a better place— a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

But they now desire a better place— a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

But now they desire a better[ country], that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

在世我無恆邑以居、惟求後得之邑、

俟上帝所建造鞏固之邑、

惟我國在天、望救主耶穌基督由天而降、

我父家多第宅、否則我必告爾、我往為爾備所居、

王謂在右者曰、爾見寵於我父、可前而得國、乃創世以來、為爾所備者也、

又曰、我乃爾祖之上帝、即亞伯拉罕之上帝、以撒之上帝、雅各之上帝、摩西蒙其面、不敢覲上帝。

潔之者與受潔者、同出於一、故視若兄弟、不以為恥、

見爾所至者、郇山、永生上帝邑、天上之耶路撒冷、有天使咸集、不下數萬、

又曰、必告以色列族遣爾者、乃其祖之上帝、亞伯拉罕之上帝、以撒之上帝、雅各之上帝、耶和華是此我恆久之名、歷世為誌。

我將與爾、及爾歷代苗裔、立我永約、為爾及爾裔之上帝、爾所旅者、即迦南一境、我將以之賜爾及爾苗裔、永為恆產、我亦為其上帝。○

主必拯我於患難、得到天國、願榮光歸之、永世靡暨、

昔我眷顧亞伯拉罕、簡其後裔、以色列族雅各家、為我臣僕。自地極天涯、召之以至、曰、我簡爾為僕、不汝遐棄。我乃爾之上帝、必左右爾、扶翼爾、手援爾、以彰仁義、故勿畏葸、勿狐疑、

如是者、明言其欲得土、

群小子勿懼、天父喜悅、將以國賜爾、

我乃爾祖之上帝、即亞伯拉罕之上帝、以撒之上帝、雅各之上帝也、摩西戰慄不敢視、

耶和華據其巔曰、我乃爾祖亞伯拉罕與以撒之上帝耶和華、爾所寢之地、悉以賚爾、爰及苗裔。

當此姦惡之世、恥我及我道者、人子以父榮、偕聖使臨時、亦必恥其人矣、

論死者復生、豈未讀上帝所諭爾云、我乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝也、是上帝非死者之上帝、乃生者之上帝也、

耶和華曰、爾當行是、使以色列族信其祖之上帝、亞伯拉罕之上帝、以撒之上帝、雅各之上帝、耶和華已顯現於爾。○

論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

是夜耶和華顯現、謂之曰、勿懼、我乃爾父亞伯拉罕之上帝、為我僕亞伯拉罕故、我必佑爾、錫嘏於爾、蕃衍爾苗裔。

論死者復生、上帝云、我乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝、載在摩西書棘中篇、爾未讀乎、

耶和華曰、當斯之時、我為以色列族之上帝、彼為我民。